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Menampilkan postingan yang diurutkan menurut relevansi untuk kueri Leo Igwe. Urutkan menurut tanggal Tampilkan semua postingan
Menampilkan postingan yang diurutkan menurut relevansi untuk kueri Leo Igwe. Urutkan menurut tanggal Tampilkan semua postingan

Traditional African Practices and Islam

Leo Igwe writes:

...the Islamic faith is associated with the use of Juju, charms, and amulets-another practice very common in Africa. Muslims and Africans believe these fetishes and concoctions scare away evils and misfortune, to kill one's enemies, and to enhance one's progress and success in life. In Nigeria, Muslim spiritualists are reputed for their extraordinary feats in Juju and the production of talismans.By sanctioning many traditional African practices, Islam, unlike other alien religions, has been very instrumental in the continuation of these customs. Islam is one of the greatest obstacles to the efforts to eradicate harmful and inhumane traditional practices in Africa
More here

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Pseudoscience in Nigeria

A recent article about ritual killing,brings to mind an earlier piece about Pseudoscience by Leo Igwe:
The question is: why do Nigerians still engage in such bloody, brutal, and barbaric acts and atrocities even in the twenty-first century? For me, there are three reasons:

1. Religion: Nigeria is a deeply religious society. Most Nigerians believe in the existence of supernatural beings and that these transcendental entities can be influenced through ritual acts and sacrifices. Rituals constitute part of the people's traditional religious practice and observance. Nigerians engage in ritual acts to appease the gods, seek supernatural favours, or to ward off misfortune. Many do so out of fear of unpleasant spiritual consequences if they default. So religion, theism, supernaturalism, and occultism are at the root of ritual killing in Nigeria.
2. Superstition: Nigeria is a society where most beliefs are still informed by unreason, dogmas, myth making, and magical thinking. In Nigeria, belief in ghosts, juju, charms, and witchcraft is prevalent and widespread. Nigerians believe that magical potions prepared with human heads, breasts, tongues, eyes, and sexual organs can enhance one's political and financial fortunes; that juju, charms and amulets can protect individuals against business failures, sickness and diseases, accidents, and spiritual attacks. In fact, ritual-making is perceived as an act of spiritual fortification.
3. Poverty: Most often, Nigerians engage ritual killing for money-making purposes. Among Nigerians, there is a popular belief in a special kind of ritual, performed with human blood or body parts that can bring money or wealth, even though such a belief lacks any basis in reason, science or common sense.

For example, there has never been a single proven instance of any Nigerian who became rich through a moneymaking ritual.

And still the belief in "ritual wealth" or "blood money" remains strong among the people and features prominently in the nation's media and film industry. Most times, what we hear are stories and speculations founded on ignorance and hearsay. For instance, Nigerians who enrich themselves through dubious and questionable means, like the scammers who swindle foreigners, are said to have indulged in money-making rituals using the blood or body parts of their parents, wives, children, or other close relations.

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Towards a New Enlightenment

Leo Igwe of the Centre for Inquiry writes:
The real tragedy is not that Europeans and Arabs infiltrated and darkened the continent with their cultural myths and superstitions. After all, Africa has its own traditional myths and taboos, which have also undermined the process of African enlightenment and emancipation. But that Africans have at the end of the day - blindly embraced these alien dogmas and misconceptions at the expense of social peace, intellectual growth, moral progress, truth and originality.
Today, most Africans want to order their lives and organise their societies based on Christian and Islamic norms, not on the basis of human rights, human values, rational thoughts and commonsensical knowledge. And this had led to a lot of confusion, stagnation, division and conflict.
More here

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Quick Hits

The need for both Process and Content in education.
The Politics of Aid and Begging in Zimbabwe
The Senegal story begins to sour. The question is was it ever built on strong foundations?
Leo Igwe calls for a Renewal of the Thinking Culture and a conference is announced on the subject.
Untangling a complex-Kofi Akosah-Sarpong

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In Praise of Atheism

Leo Igwe writes:

As an atheist, sometimes, I wonder why it has taken human beings so long to realize that there is no god and that the so-called creator, almighty, all merciful, all knowing, and all-what-again god that humans have worshiped for ages is a fantasy, a figment of human mind and imagination, without any real instance, essence, existence or significance...[continue reading]

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'Mobilization Fees'-Nigerian Police Force

Leo Igwe indicts the Nigerian Police Force:

In a police station in Owerri, it costs up to 20 thousand naira(170 dollars) to mobilize police officers after a case had been reported. At the zonal headquarters, police officers charge up to 40 thousand naira(380 dollars) before they can get into action. The mobilization fee is negotiated and paid directly to the Investigation Police officer (IPO) who does not issue any receipts for the payment. Non-payment of mobilization fee means that the case would be attended to. It means that the complaint would be thrown aside no matter how serious it is.

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"Begging for bread which they can Bake"-Divine Intervention and other Matters

Leo Igwe writes in Culture Kitchen:

...If I should say, divine consolation has made Africans to do nothing about situations they can change. It has made Africans to be contented with living on the edge of life-waiting for divine intervention that will not come-and with begging for bread which they can bake. The divine meaning has caused Africans to sleep when they should be wide awake. It has made Africans to keep praying and lazying about in churches, mosques and in all sorts of worship centers expecting manna from Heaven and miracles from above when they should be working, toiling and sweating out their human and economic salvation and emancipation.
More here

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Critical Thinking and the African Identity

Leo Igwe writes:
Whenever I try to apply logic, critical reasoning and scientific temper to issues during public debates, I am often accused of not thinking like an African. I am always told that I think like a white man or that I have a western mentality. As if critical thinking or the scientific outlook is for westerners alone or that critical thinking can only be exercised by people from a particular race or region. No, this is not the case.Surprisingly, nobody has ever stepped forward to tell me how an ‘African’ thinks. For me it is either this ‘African mode of thought’ is one which nobody knows about or is one that does not exist or qualify to be called a thinking pattern. Nobody has tried to let me know if Africans think at all. Because this misguided view that one is unAfrican or western in outlook is often employed to block or suppress critical reasoning or inquiry particularly when it is used to challenge traditions, positions and opinions informed by blind faith or dogma.

While holding on to beliefs and outlooks informed by superstition and primordial thinking is often glorified as African. Even in this 21st century, reason and science are still perceived as western, and not African values. I have yet to understand how we came about this mistaken idea. Hence, it is often portrayed as if the African does not reason and dare not reason or that the African does not think or cannot think critically. It seems thinking like an African means suspension of thought, logic or common sense. Thinking like an African means not thinking at all- thoughtlessness or thinking in spiritual, occult or magical ways.For instance, whenever I try to challenge or question the irrational and absurd claims of witchcraft, juju and charms, and other ritualistic and religious nonsense that dominate the mental space of Africans, I am often reminded that my mentality is western. And you know what, whenever in the course of a public debate, somebody alleges that a position is western, it means that it is unacceptable though it may be reasonable or may have a superior argument. Is that not unfortunate?
More here

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Welcome: The new Nigerian refugees

Sylvia Ofili writes in the Guardian (Nigeria):
Oh yes, the Nigerian Senate who have so much time on their hands, decided to pass a bill stating that gays shall not be allowed to get married and if they dare do, they shall get fourteen years in jail. Let us face the truth. There are no gay couples applying for marriage certificates in that country. How would they do that? There are no provisions for such a marriage in our system, therefore, this bill is totally redundant. It is like telling me that I am banned from eating eba in my kitchen when I had none in the first place. If eba was available and waiting for me in my kitchen, then that’s another story. But I don’t even have garri or hot water. In fact, I don’t even have a bowl to make the eba in, so what exactly would be the point of such a ban? It’s as simple as that. I can’t be the only one that sees how unnecessary this bill is. A total waste of time and resources. But hey, in the land of the blind, the one-eyed man is king.

I am surprised about the excitement this bill has caused in our people. People are almost foaming at the mouths because of this useless bill. I wish our Senate could be equally engaged in other serious matters. For example, Boko Haram. Every month, a new bomb and yet, our senators are laughing over homosexual jokes on TV. I would have expected some kind of crack down by now. Or is it only in the Niger Delta that the military enjoys operating? And what do they plan to do about the religious violence in the north? Or is this show of solidarity against homosexuals going to stop the burning of churches over there? Will this be the very act that will unite Christianity and Islam in the north? And if that is so, will it not be strange that it is only in our hatred we can unite and not in love?
More here
For further context read Nigeria’s ‘anti-gay bill’ is another backward step
and Leo Igwe's Gay Marriage and African Politics

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The Many Ways Africans are Dying

In Culture Kitchen Leo Igwe writes:

Africans are dying but have not gone into extinction, and may not in the foreseeable future. So Africans are dying while they are living. Sounds like a contradiction? No, not at all. As Ben Okri said, dying in this case has to do with living. Africans are dying because Africans are living many lies. Africans are living without asking questions. Africans are living in the cave of their own prejudices. Africans are living the life imposed on them by others. I would like to explain this further...
More here

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