Clientelism is central to neo-patrimonialism, with widespread networks of clients receiving services and resources in return for support. This relationship may be likened at the highest (presidential) level to that of a father and his children whereby political legitimacy rests on the idea that government stands in the same relationship to its citizens as a father does to his children. Essentially, the father serves as the nurturer, teacher, and most importantly, provider to the nation and in return he receives love and support from his children. It is when he can no longer perform this function that the system starts to fall apart.
Crucially, resources extracted from the state are deployed as the means to maintain support and legitimacy in this system, with the effect that the control of the state is equivalent to the control of resources, which in turn is crucial for remaining a Big Man. That is what lies at the heart of the profound reluctance by African presidents to hand over power voluntarily and why almost all African regimes end in controversial circumstances. In most cases the democratic option is either absent or is not respected by the loser; the stakes simply are too high, as once one is out of the loop regarding access to state resources, the continuation of one's status as a Big Man becomes virtually impossible. Politics in Africa thus tends to be a zero-sum game.
via Foreign Policy In Focus
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