My Beauty Best Teacher

Image via WikipediaAmartya Sen wrote in the Little Mag:

It is not difficult to see that the economic predicament of the poor across the world cannot be reversed by withholding from them the great advantages of contemporary technology, the well-established efficiency of international trade and exchange, and the social as well as economic merits of living in open rather than closed societies. People from very deprived countries clamor for the fruits of modern technology (such as the use of newly invented medicines, for example for treating AIDS); they seek greater access to the markets in the richer countries for a wide variety of commodities, from sugar to textiles; and they want more voice and attention from the rest of the world. If there is skepticism of the results of globalization, it is not because suffering humanity wants to withdraw into its shell.

In fact, the pre-eminent practical issues include the possibility of making good use of the remarkable benefits of economic connections, technological progress and political opportunity in a way that pays adequate attention to the interests of the deprived and the underdog.[1] That is, I would argue, the constructive question that emerges from the anti-globalization movements. It is, ultimately, not a question of rubbishing global economic relations, but of making the benefits of globalization more fairly distributed.

John Lonsdale critiques the thinking of Africa as an enduring victim, he suggests the rebuilding of African higher education as a necessary first step.
"...How far are the professed “friends of Africa” – scholars, students, activists – to blame for the mix of everyday indifference and latent fear, tempered now and again by pity? What can we do to repair our failures in representation? Perhaps it would be to do what best serves our own professional interest: regard African colleagues as allies in a common cause, and repair the failures in African higher education that so diminish the African ability to speak to the rest of the world as intellectual equals, expert witnesses in their own cause, full citizens of our one world...Why do we need celebrities to enlist our attention? What Bob Geldof and Bono have done is marvellous (the Nobel laureate economist Amartya Sen tells me that Geldof proved to be a sharp student of development economics in the telephone tutorials Sen gave at the popstar’s request in 2004). But there are also two dangers in the “celebritisation” of Africa’s needs:

• the sense of guilt that Geldof and Bono arouse in their audiences may prove fleeting and ineffective – when it is important that the G8 and the European Union need to be subjected to intellectually sustained and politically creative scrutiny
• the image of the secular saint flatters the self-regarding, even racist, European image as the heroic dragon-slayer riding to the rescue of a voiceless and helpless African continent, trapped by poverty, ignorance and disease

In light of the seemingly endless litany of famine across Sub-Saharan Africa: Ethiopia, Niger, Sudan, Zimbabwe etc. we shall revisit Amartya Kumar Sen's views on the subject "...no substantial famine has ever occurred in any independent and democratic country with a relatively free press. We cannot find exceptions to this rule, no matter where we look: the recent famines of Ethiopia, Somalia, or other dictatorial regimes; famines in the Soviet Union in the 1930s; China's 1958-61 famine with the failure of the Great Leap Forward; or earlier still, the famines in Ireland or India under alien rule... Famines are often associated with what look like natural disasters, and commentators often settle for the simplicity of explaining famines by pointing to these events: the floods in China during the failed Great Leap Forward, the droughts in Ethiopia, or crop failures in North Korea. Nevertheless, many countries with similar natural problems, or even worse ones, manage perfectly well, because a responsive government intervenes to help alleviate hunger. Since the primary victims of a famine are the indigent, deaths can be prevented by recreating incomes (for example, through employment programs), which makes food accessible to potential famine victims. Even the poorest democratic countries that have faced terrible droughts or floods or other natural disasters (such as India in 1973, or Zimbabwe and Botswana in the early 1980s) have been able to feed their people without experiencing a famine... Famines are easy to prevent if there is a serious effort to do so, and a democratic government, facing elections and criticisms from opposition parties and independent newspapers, cannot help but make such an effort...",Journal of Democracy.