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10 Commandments for African Intellectuals

George Ayittey of the Free Africa Foundation writes:

1) Never Forget Your Roots

Africa's traditions, institutions, and customs are integral part of your heritage. This heritage includes participatory democracy based on consensus, free village markets, free enterprise and free trade. You cannot reject this heritage and remain African.

2) Seek Ye First the Economic Kingdom in the Private Sector

There is nothing wrong in wanting to be rich, but nobody became rich working for a wage/salary, unless he was prepared to steal or embezzle, like the African kleptocrats. But that does not pay in the long run. Earn your wealth in the private sector by actually producing something, even charcoal. If capital is a problem, do as the illiterates do by pooling savings as in the revolving credit schemes.

3) Privatize the Universities

Africa's universities should be privatized. They may be given a fixed annual government subvention and then allowed to raise their own revenue and manage their own affairs. This way, they can uphold academic freedom, which is currently not possible with the head of state, often a military imbecile, as the chancellor.

4) Demand and Defend Freedom of statement/Media

Recall that the first critical step in problem resolution is the exposure of the problem. Without freedom of statement this is nearly impossible... "African governments are responsible for the underdevelopment of African literature. Among the four main problems inhibiting the development of African literature is the expulsion of prominent African writers . . . the absence of African writers in international debates, absence of integrative policies and lack of publishing infrastructure" . All African intellectuals must demand the right to free speech and defend the rights of others for the freedom to speak, publish and write...

5) Practice Intellectual Solidarity

Respect and assist members of your own profession, regardless of differences of opinion. If one is under siege, all wherever they may be --- in or out of government, in or out of the country -- must go his or her aid. You may need group assistance yourself in the future. And extend this solidarity to other groups fighting the same cause as well...
6) Demand National Conferences

When a national crisis erupts, demand that a national dialogue or conference be set up to resolve it, as is done in African villages. The national conference must be sovereign and its decisions binding on all parties, including the government...

7) Disband the Military or Cut It in Half

No African intellectual with an iota of intelligence and a modicum of Pan-Africanist spirit would support, much less serve, a barbarous military regime. Ever! All those African countries that imploded were ruined by the military.

8) Pan-Africanism

Pan-Africanism, originating from the belief that African countries share common problems, common solutions, and common destinies will remain a dream unless you learn more about African countries other than your own.

9) Set Up a Rival AU
The time has come for the useless OAU(nowAU) to be disbanded or for a rival body, the Organization of Free African States to be set up. It should be made up of strictly democratic countries. OFAS can be set up under the aegis of President Nelson Mandela of South Africa.

10) Selectively Repudiate Foreign Debt

Insist that foreign aid be given only to democratic African countries. Time and again, foreign loans are taken by corrupt, illegitimate and repressive African regimes without the approval of the people.

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Strengthening African Leadership

Africa has long been saddled with poor,even malevolent, leadership: predatory kleptocrats, military-installed autocrats,economic illiterates, and puffed-up posturers. By far the most egregious examples come from Nigeria, the Democratic Republic of the Congo, and Zimbabwe—countries that have been run into the ground despite their abundant natural resources. But these cases are by no means unrepresentative: by some measures, 90 percent of sub-Saharan African nations have experienced despotic rule in the last three decades. Such leaders use power as an end in itself, rather than for the public good; they are indifferent to the progress of their citizens (although anxious to receive their adulation); they are unswayed by reason and employ poisonous social or racial ideologies; and they are hypocrites, always shifting blame for their countries’ distress. Under the stewardship of these leaders,infrastructure in many African countries has fallen into disrepair, currencies have depreciated, and real prices have inflated dramatically, while job availability,health care, education standards, and life expectancy have declined. Ordinary life has become beleaguered: general security has deteriorated, crime and corruption have increased, much-needed public funds have flowed into hidden bank accounts, and offcially sanctioned ethnic discrimination—sometimes resulting in civil war—has become prevalent. This depressing picture is brought into even sharper relief by the few but striking examples of effective African leadership in recent decades. These leaders stand out because of their strength of character, their adherence to the principles of participatory democracy, and their ability to overcome deep-rooted challenges. The government of Mozambique, for example, brought about economic growth rates of more than ten percent between 1996 and 2003, following the economic catastrophe wrought by that country’s civil war (which ended in 1992). And in Kenya, President Mwai Kibaki has strengthened civil society, invested in education, and removed barriers to economic entrepreneurship instated during the repressive rule of Daniel arap Moi.The best example of good leadership in Africa is Botswana. Long before diamonds were discovered there, this former desert protectorate, which was neglected by the British under colonialism, demonstrated a knack for participatory democracy, integrity, tolerance, entrepreneurship, and the rule of law. The country has remained democratic in spirit as well as form continuously since its independence in 1966—an unmatched record in Africa. It has also defended human rights, encouraged civil liberties, and actively promoted its citizens’ social and economic development.
GOOD APPLES
What has enabled Botswana to succeed where so many other African nations have failed? Some observers point to the relative linguistic homogeneity of the country. But Somalia, which remains unstable despite a similar uniformity, shows that this factor is far from sufficient.Others point to the century-old teachings of the congregational London Missionary Society—the peaceful, pragmatic outlook that is inextricably bound up in the country’s political culture. But this explanation also fails to explain why the same positive effects have not been witnessed in other countries with a history of Christian teaching, such as in neighboring Zambia. Nor are Botswana’s plentiful diamond reserves responsible:Angola, Gabon, and Nigeria all have abundant natural resources, but none has seen comparable returns for its people.It is Botswana’s history of visionary leadership, especially in the years following independence, that best explains its success. Sir Seretse Khama, Botswana’s founding president, came from a family of Bamangwato chiefs well regarded for their benevolence and integrity.
When Khama founded the Botswana Democratic Party in 1961 and led his country to independence, he was already dedicated to the principles of deliberative democracy and market economy that would allow his young country to flourish. Modest, unostentatious as a leader, and a genuine believer in popular rule, Khama forged a participatory and law-respecting political culture that has endured under his successors, Sir Ketumile Masire and Festus Mogae. Although operating in very differerent circumstances, Mauritius’ first leader,Sir Seewoosagur Ramgoolam, held to the same leadership codes as Khama.Ramgoolam gave Mauritius a robust democratic beginning, which has been sustained by a series of wise successors from different backgrounds and parties.Both Khama and Ramgoolam could have emulated many of their contemporaries by establishing strong, single-man, kleptocratic regimes. But they refused to do so.Effective leadership has proved the decisive factor in South Africa, too: without Nelson Mandela’s inclusive and visionary leadership, his adherence to the rule of law, his insistence on broadening the delivery of essential services, and his emphasis on moving from a commandeconomy toward a market-driven one, South Africa would probably have emerged from apartheid as a far more fractured and autocratic state than it did.Too few African leaders have followed the examples of Mandela, Khama, and foreign affairs . Ramgoolam. Ghana, Lesotho, Mali, and Senegal are all showing promise. But in many other African countries,leaders have begun their presidential careers as democrats only to end up, a term or two later, as corrupt autocrats: Bakili Muluzi of Malawi, Moi of Kenya,and, most dramatically of all, Robert Mugabe of Zimbabwe. Other leaders, such as Sam Nujoma of Namibia and Yoweri Museveni of Uganda, may be heading in the same direction.
A BOLD INITIATIVE
To build on the positive leadership examples, a select group of prominent past and present African leaders who met over the last year decided to confront the continent’s pathology of poor leadership with deeds as well as words. At the conclusion of a series of private meetings(the final one of which was held in Mombasa, Kenya), they established the African Leadership Council, promulgated a Code of African Leadership with 23 commandments, issued a Mombasa Declaration promoting better leadership,and proposed a series of courses to train their political successors in the art of good government.Members of the council believe that absolute standards of leadership are both appropriate and attainable. Good leaders deliver security of the state and of the person, the rule of law, good education and health services, and a framework conducive to economic growth. They ensure effective arteries of commerce and enshrine personal and human freedoms. They empower civil society and protect the environmental commons. Crucially, good leaders also provide their citizens with a sense of belonging to a national enterprise. Conscious that Africa’s poor are getting poorer and that good governance is essential for successful economic development, the council sees itself at
the vanguard of fundamental reform in the continent. Its approach certainly goes far beyond the New Partnership for Africa’s Development (nepad) and proposals for the African Union. The Code of African Leadership, for example, says in its first commandment that leaders should “offer a coherent vision of individual growth and national advancement with justice and dignity for all,” implying that most leaders today do not. Other commandments demand that African leaders encourage “broad participation,” adhere to the letter and spirit of their national constitutions (especially term limits), encourage dissent and disagreement, respect human rights and civil liberties, strengthen the rule of law, promote policies that eradicate poverty and improve the wellbeing of their citizens, ensure a strong code of ethics, refuse to use their offices
for personal gain, oppose corruption, and bolster essential personal freedoms. This uncommonly bold agenda seeks to avoid renewed patrimonial leadership debacles, such as those presided over by Mobutu Sese Seko in Zaire, Moi in Kenya, Idi Amin in Uganda, and Jean-Bedel Bokassa in the Central African Republic. The council is highly conscious,too, of the hijacking of Zimbabwe’s government by Mugabe, which has resulted in starvation and drastically reduced living standards.The council is chaired by former President Sir Ketumile Masire of Botswana and includes former Nigerian head of state General Yakubu Gowon,Vice President Moody Awori of Kenya, former Prime Minister Hage Geingob of Namibia, and a dozen other present and former prime ministers and cabinet ministers from Sierra Leone to Kenya, Malawi, and Uganda. All are regarded throughout Africa as men of unusual personal probity and esteem and as accomplished proponents of good governance. The council intends to recruit additional members from the ranks of Africa’s outstanding democratic leaders, Francophone and Anglophone, female and male. Together they will serve the continent by advising international organizations, individual countries, and donor agencies on how to improve leadership. The group stands ready to assist civil societies in countries undergoing serious leadership crises. It will also urge greedy national leaders to attack corrupt practices and adhere to term limits (the current presidents of Gabon, Malawi, Namibia,Uganda, and Zambia, for example, have all had pangs of desire for illegal third terms). Next year(2005), it expects to begin holding special seminars for cabinet ministers and others. The council’s curriculum emphasizes constitutionalism, the rule of law, ethics, accountability,diversity, good fiscal management, coalition building, and the fundamentals of modern micro- and macroeconomics. Training courses will soon be launched.Whether the efforts of the African Leadership Council will reduce bloodshed,diminish corruption, and encourage more prosperity for citizens across Africa is by no means certain. But as a unique African response to the continent’s immense needs, this innovative endeavor is a promising, dramatic step forward.

By
Robert I. Rotberg

Reprinted with permission
Copyrighted 2004 Council on Foreign relations Inc. All Rights Reserved

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Stuck on the Fringes

Dibussi Tande writes in African Path about the impact of educational systems that do not foster ingenuity,resourcefulness and invention amongst other things.Quoting the World Bank:

The ability of a society to produce, select, adapt, commercialize, and use knowledge is critical for sustained economic growth and improved living standards. Knowledge has become the most important factor in economic development.
And comparing Cameroon to India
Today Cameroon is where India was some two decades ago – and it has the potential to become what India (or even Mauritius) is today. However, unlike India, Cameroon is crippled by the “civil service mentality”, and it lacks a crop of creative economic and political visionaries similar to those who transformed Bangalore from a sleepy backwater Indian town into an IT outsourcing and software Mecca.
Nowhere has that absence of vision been most manifested than in the country’s higher education system which was established primarily to train administrators for the post colonial government. Time has not changed the focus of Cameroon’s higher education system even as the world has moved on.
He alludes to a point made in the The Entrepreneur
The deficit of knowledge and learning is killing Cameroon and Africa softly. Despite a proliferation of schools and colleges, the lack of true learning and creativity has held the African captive to underdevelopment. In Cameroon we have graduates who are just producing what they were taught in school, instead of producing new things…This has left Cameroon with millions of qualified illiterates and graduates who are failures as far as life and service is concerned. A Master's degree holder moves with little or no creativity. Thousands of poorly educated Cameroonians only wait for opportunities to work where others have worked. Few are involved in the creation of new things. The outdated education they received then gives birth to confusion.
And brings to our attention a critical piece of analysis by Jeremy Weate on his observations about Nigeria.
The longer I live here, the more I realize that technological interventions or money pumped in by donors will do little to transform, unless there is a primary focus on business processes (whether in the commercial or the public sector)… Nigerians enjoy the benefits of cars, laptops, mobile phones and other modern technology, but live in a society which does not understand the discipline and rigour it takes to produce such technology. This creates an alienated culture where technology and modern industrial processes are seen as a mystery. No one seems to be able to solve the aviation crisis. No one seems to be able to create value-added manufacturing processes; no one seems to stem the tide of an import-economy, turning into an export-economy. So few technological interventions (in any sector) meet with any kind of success.

Truly intellectually curious,technologically innovative and self sustaining societies cannot be built off a bedrock of reactive thinking coupled with disinterest and indolence .The challenge is to disrupt these ossified ways of thought and catalyze the forces of creativity.

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Intellectual Bankruptcy of the African Elite

Chika Onyeani of Africa Sun Times writes in his provocative book,'Capitalist Nigger' that "...A community cannot survive when its so-called educated citizens are morally and intellectually bankrupt and decrepit. You cannot have a community whose intelligentsia are mere parasites of other cultures...A people which regards itself as independent should be able to produce independent thought. Yet, Africans still depend on Europeans, 40 years after "gaining" their independence from their former colonial masters and at a new millennium, to furnish us with books on any subject. Our so-called elites cannot devote enough time to research to duplicate the same research already conducted and articulate it in a language Africans can understand. It is any wonder then that we go to school and still come out illiterates..."

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