Scientists Filling Roles Priests Once Filled?

"Are scientists becoming the new priests?" asks Debra J. Saunders in a recent editorial for the San Francisco Chronicle, and the conclusion that she comes to is "Yes":

...university science departments are havens of harmony, with scientists as priest-like figures to whose greater wisdom the public should defer. With scientists on this pedestal, who needs religion?

Saunders is on the right track here- increasingly, scientists are filling a role in our society once reserved from priests- they tell fortunes based on reading omens in the weather, they tell the future (inaccurately) based on models they create, they punish unbelievers and reward those agree with them without questioning, they build themselves great temples on universities designed to add prestige to their profession, they advise people regarding the proper sacrifices to make in order to appease the angered science gods, they peddle myths and run secret societies, and they hold to a worldview that does not allow any other challengers.

It should be no surprise that scientists are filling this role- for thousands of years, humans have turned to priests, shamans, fortune-tellers, soothsayers, magicians, witch-doctors, and religious types of all sorts. These sorts prey on those who are looking for hope, looking for direction, looking for someone to tell them the right way to live their own lives, and these scientists fill that role- many have, after all, devoted their lives to killing the Christian God and subverting his people, and now they rush into that vacuum with their own creation myths, sacred beliefs, sacrifices, and class of keepers of the eternal flame of truth.

In my post Is Al Gore the Re-incarnation of the Xhosa Prophetess Nongqawuse? I touched on this idea:

Alarmingly, the prophet that Gore most resembles may turn out to be Nongqawuse, who led her people to ruin in the mid-19th century. Nongqawuse was a teenager and a member of the Xhosa tribe in South Africa. One day in April or May of 1856, she went down to the river to fetch water. When she returned, she said that she had encountered the spirits of three of her ancestors who told her that her people must destroy their crops and kill their cattle. In return, the sun would rise red on February 18, 1857, and the Xhosa ancestors would sweep the British settlers from the land and bring them fresh, healthier cattle. (Some of the Xhosa cattle had been suffering from a lung ailment, which may or may not have been brought by the British settlers’ cattle.)

Astonishingly, the Xhosa chieftain, Sarhili, agreed to do exactly as this young girl urged. Over the next year, a frenzy occurred in which it is estimated that between 300,000 and 400,000 cattle were killed and crops destroyed. Historians sometimes call it the “Great Cattle Killing.”

But on February 18, 1857, the sun rose as usual. It was not red. And the Xhosa ancestors did not show. But the Xhosa people had destroyed their livelihood. In the resulting famine, the population of the area dropped from 105,000 to less than 27,000. Cannibalism was reported. Following Nongqawuse’s advice was a calamity of staggering proportions for the Xhosa people.

Al Gore and scientists who peddle his myths in the hopes of winning lucrative government grants are damaging our nation, slowing down our economic growth, making us more dependent on foreign powers, destroying jobs and the tax money that those jobs could be generating for schools and roads and important projects, and holding humanity back from progressing to a bright future. One can only hope that our educated population here in America is more sophisticated and civilized than the Xhosa tribe and begins to fight back and resist the peddlers of these destructive green myths.