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Menampilkan postingan yang diurutkan menurut tanggal untuk kueri Western Media. Urutkan menurut relevansi Tampilkan semua postingan
Menampilkan postingan yang diurutkan menurut tanggal untuk kueri Western Media. Urutkan menurut relevansi Tampilkan semua postingan

'The Invisible Arab'

In Al Jazeera:
The following is the first of a series of excerpts that Al Jazeera will be publishing from The Invisible Arab: The promise and peril of the Arab revolutions by Marwan Bishara.

In much of the world's media, the narrative goes like this: An oppressed people who have suffered passively suddenly decide that enough is enough and, thanks to Western technology and inspiration, spontaneously rise up to reclaim their freedom, inspiring what is called the Arab Spring.

Like most revolutions, however, this one was a long time coming. The historic takeover of Tunis's November 7 Square, Cairo's Tahrir Square, and Manama's Pearl Square, among others, were the culmination of a long social and political struggle - countless sit-ins, strikes, pickets, and demonstrations by people who risked and suffered intimidation, torture, and imprisonment.

What started as a desperate act of self-immolation by Mohamed Bouazizi, a street vendor, soon became a viral event on the internet, one that led angry Tunisians to pour into the streets by the thousands. Demonstrations turned into national upheaval and culminated in a full-fledged revolution that toppled the Tunisian dictatorship and spread east to other countries to kindle the greatest Arab transformation in memory. Never had the region witnessed such collective vigour and yearning for change.

Read more of our Tunisia coverage Within a few weeks, millions of Arabs filled their streets and squares, giving new meaning to Mark Twain's claim that there's power in numbers. The silent majority finally spoke, breaking the psychological barrier of fear erected by regimes through decades of oppression, and discovering in record time that, as the fairy tale foretold, the emperor had no clothes.
More here

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Congolese Wrestling and other DRC Flowerings

The DRC endlessly surprises with distinctive emergent activities at odd with the picture painted by the mainstream media and its cohorts. From the Kinshasa Orchestra to inventions, film and agriculture we may be witnessing the debut of a very different story that is quite distant from the despondent western driven narrative.Colin Delfosse's images of Congolese Wrestling help fill out a picture of a people that are willing to build from within and succeed at it despite the overwhelming circumstances:
Image courtesy of Colin Delfosse
Congolese Wrestling via Kilele and African Digital Art

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The 25 Thousand Dollar Tweet #tweettheresults

#tweettheresults hashtag on Twitter - official protest hashtag
We've seen people lose their job over Tweets and we've seen them get jobs through Tweets. We've seen marriage proposals and divorce notifications. We've even see Charlie Sheen earn six figures for a tweet.

Now, we might just see the balance in someone's bank account change as political tweeters in Canada openly plan to disregard the election "Twitter blackout"  law and could land themselves with a 25,000 dollar fine.

Canadian officials plan to enforce a 73 year old law that slaps a person who "prematurely releases election results" with the penalty.Originally intended to keep voting in the east from influencing that in western Canada by not allowing the "transmission of election results" across time zones, critics say this was created before social media. Canada has six as the world's second largest country.

#tweettheresults hashtag was in use by yesterday afternoon and some are planning a "Tweet in."

This would make a fascinating case study for a government, civics, technology or journalism course at the high school or college level. Let's drill down. Here are the questions I'd discuss (please leave yours in the comments):

1) What is premature?
  • I guess the question is - what is premature? 
    • If someone is standing at a courthouse and a government official announces a result and yet it hasn't gone online yet -- is that premature? 
    • Premature compared to what?
  • What if a candidate has just been told by an elections official that they won and tweet out a thank you to their followers?
    • What if they email it and a person they email to happens to be in western Canada at the time?
  • Twitter is so lightning fast and connected to so many people, I guess this example begs to answer - what is official? 
    • What makes a tweet "premature?"
  • Don't candidates hold press conferences and thank you events after the results are announced - do they have to wait to hold these in the east until the polls close in the west?
    • Aren't these covered on TV already? 
    • What if someone live streams it?
2) How does this impact "the scoop?"
  • Traditionally a quick tweet gives you a "scoop" and that is a good thing for many in political arenas.
3) Can this be enforced?
  • Hypothetically, Canadian Tweeters could learn from our Chinese friends and install a nice proxy software like Astrill, set up a new email and new Twitter account and just tweet from that. Then, others would just retweet it.
  • Would retweeters be punished too?
  • What if a person INSIDE Canada has a friend in the US or Europe, for example, and gets on skype and tells them the results and THEY post the tweet without the permission or knowledge of the original source inside Canada?
  • Is Canada going to lock down all electronic transmissions in order to enforce this law? 
  • A complete technology blackout on election day?

4) If they COULD enforce, HOW would they?
  • Would a whole "Twitter enforcement bureau" need to be set up? 
  • Is it worth the cost?

5) How should this law be written? Should polling change?

It would be interesting to draft the law as it SHOULD be written to incorporate social media impacts and this valid concern of keeping poll rates high in the western part of the country and letting everyone's vote count.

  • Should polls open earlier in the west? 
  • Should polls all have the same times across the country?
  • The law was put in place for a reason - assume the reason is still valid, how would this look in the age of social media?
6) Live Blog Election Coverage from Outside Canada
  • It would be a fascinating live journalism experience to have students follow the #tweettheresults hashtag and what is happening to understand the impact?
  • Would such an experience actually "do the research" for those in Canada planning the fines and harm those who are speaking out against this law?
  • Would the methods used in your research be emulated by others who are using social media "enforcement" to stamp out rebellion?
 7) Your Belief
  • Would you tweet if you knew it would cost you 25,000?
  • What if you knew the technologies put in place would change the outcome of social media used in protests in other countries?

 Students learn more from tearing apart current events than a two hour lecture about abstract tasks. If you teach subjects that hit on government or participatory media - I challenge you to "get out of the box" and find some neat ways to tear this one apart. If you do it, please share your thoughts/ blogs / lesson plans with a link below!

I wouldn't put it past super blogger Stephen Downes to buck the system on this one just to see it done.

Hey, Canada, on May 2nd, the world is watching. Are you going to pioneer the use of tools to enforce this law that could be used by more repressive regimes?
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Dreams When We're Awake

This excerpt from our January 2012 Flat Classroom Book was written on a plane returning from Qatar and the first Flat Classroom conference. January 2009. I'm printing the full text here as editing is forcing me to cut it down for the final book! There are a few times in my life, I tell my husband, that I feel like I've put my "gutts on a page." This vision from this plane ride has in it a lot of what I do. Oh that you could see this too!

I am nestled amidst the quiescent heaps of jetlagged tourists, businessmen, families, and a mom with one colicky golden haired baby while contentedly listening to Van Morrison about 20,000 feet above the border between Iran and Iraq pondering the meaning of life. 
The lady two seats up is watching Eagle Eye (a movie) with Arabic subtitles. The man beside me left his seat a while back to remove his Arabic garb and put on a pair of comfortable black flannel sleeping pants. Katie, my exhausted student from south Georgia USA snuggles against a window that, if open, would show her Eastern Europe approaching at a pace of 500 miles an hour.

And that is really how I feel at this moment, with the rush of oncoming air; a vision is coming upon me for what this flat world truly means.
In my whole life, I have never seen what I saw this weekend. I daresay any peacekeeper on earth would sob at the sight of students from the US, Qatar, Syria, Ethiopia, Pakistan, Oman, Iraq,  India, Australia and so many other places laughing contentedly together in the midst of Qatar’s famous market, the Souk. 

Flat Classroom Conference - Qatar 2009
Lounging in chairs at Haagen Daaz, the students laughed, told jokes, switched intermittently into various greetings in different languages, and pronounced each other’s names like native speakers.
“John! Yaksan! Katie! Ahkmed! Tayler! Latecia! Steve! Muhammad! Violet! Sonwalbie!” 

Are these students the cosmopolitan types who travel the world and already know lots of people? Well, not necessarily. Among the students are mine from rural South Georgia, students from rural Australia, inner city Houston, the deserts of Oman, inner Ethiopia, Pakistan, and some who’ve traveled the world. More eclectic than the music on my iPod, representing not one curriculum or type of school – US public and private, IB, British Curriculum – these students were as diverse a group of kids I’ve ever seen together in my life.  

The sight of such a group, many in the native garb of their country – colorful hats, shoes, and western jeans – made many stop and stare.  Who are these people?  Who are these kids?  What has happened that such a site should occur out in the open in plain sight in a Middle Eastern market? Is it a dream?

Some women strolled by in black, not visible except for their eyes wide in interest and wonder. Children with gold-flecked eyes pointed. Our students continued to laugh and have fun, oblivious of the spectacle they were making.  

I haven’t blogged what I’ve seen as of yet, because somehow I thought I’d feel a stewardess tug on my sleeve and tell me it was time to deplane in Qatar. Surely, I wasn’t awake. I still do not know what has happened. We will not know until we see reflections on the Ning and watch these kids grow up.

All I know is what I saw.

The flattening of the world means that we can build bridges for the children of tomorrow to walk across.

We wouldn’t be here if it weren’t for one blog post and one comment.

After students wrote reflections on Thomas Friedman’s chapter on finding your passion from his book The World is Flat, Julie Lindsay in Bangladesh read my blog post summarizing their work, and sent me comment. And then, the world started flying at me at over 500 miles per hour. That was almost three years ago and now; I sit on a plane at 20,000 feet contemplating students from around the world laughing in a Middle Eastern Market, wiping off the tears that have fallen upon my gold wedding band.

Stereotype bashing.

That was what one group of students said that we were doing at the conference. They had been assigned to teams purposefully as they entered a project based conference experience – not allowed to be on the same team with a member of their school. The students envisioned the future of education with proposals that would harness social media for learning and for improvement of global social issues.

Without that first email, first blog post, first Flat Classroom project, Thomas Friedman finding Julie’s blog and our project through some random search on the Internet, the many bloggers who’ve linked, talked about it, passed along information on the project, voted for it, and been a part of it -- these students would have never I repeat NEVER have made it to Qatar. I doubt they would have known of its existence!  

We’ve had this dream of a conference for such a long time; a conference as the next step of linking up classrooms from various walks of life and of building relationships to work with one another across the world.  

For, if we are to solve the global issues we have, we are going to have to link up good people working in many places from around the world WHERE THEY ARE. And to do this, we must be together sometimes to cement those relationships – to strengthen those bonds.

Change takes time. It takes baby steps.  

The defining moment for me came last year when my mother was diagnosed with cancer. On several occasions, I had debated NOT going to Qatar. Being from rural Georgia, I had SOOOO many people tell me I was “crazy” and “why couldn’t you just be a normal person and have the conference in Atlanta. Why go to Qatar?”  “ What if you don’t come back?”

Every time I looked at my three kids, despite the assurances of safety in Qatar and the fact that an attack has been quite some time ago, I reconsidered going. When my headmaster, Ross Worsham, looked at me with incredulity when first I took it to him, I reconsidered again.  Thank goodness for my supportive, amazing, husband, Kip: the best friend and closest companion of my life and my innovative, wise headmaster who researched the facts for himself to make the decision for us to go.

Then, in November, I had to tell the Flat Classroom teachers about Mom’s situation, they are my dearest friends! I’ll never forget it, we had about seven of us on the Elluminate weekly teacher’s meeting and we were nearing the end of the meeting. I told them about Mom and put my mike on mute as I choked back the tears.
I don’t know what he wrote in the chat – I’ll have to look at the transcript, but Salim al Busaidi from near the gleaming deserts of Oman wrote me a one sentence message. I wish I could remember what it was. But that one sentence of peace and good wishes, coming from him, a Muslim male in the Middle East, to me, a Christian woman in the US, was so kind and so touching that a light switch flipped in my heart, and I knew that it was going to be OK.  

It was going to be OK because I knew that if there was one person like Salim in the Middle East that there must be more.  

And that, my friends, is how we build bridges. We build them through the little ropes coming out of the back of our computers into the wall that travel under our oceans and through our skies into the little ropes or through the air into the computers of our colleagues across the world.  
Flat Classroom Students from Oman.
We connect, one person at a time to build trust. Now we must now connect classrooms one at a time.
There is no more time for the mindless debates of where a school is going to “put” this in their curriculum. Such virtual and eventually face-to-face connections are one of the most essential ingredients in a successful modern education.

Greta from HSBC bank (a major sponsor of the first conference) and I were talking about the workforce in general and how difficult it is for businesses to have workers who are problem solving, big-picture focused employees who do not have to be supervised. Our schools are producing hordes of students who know how to memorize facts and do what they are told. These students have to be retrained and many cannot be.
We have thoughts, but I’m on a plane at 20,000 feet and now over England. Julie is back in Qatar finishing up her school day and we have a lot to talk about.

But now, I think I will don my sleeping mask, put in my earplugs, and quietly slumber, dreaming of seeing such things as I saw this weekend again one day. And imagine the impact that each of these students will have when they go back home.

Talking to Paul McMahon over dinner, I told him – what I want is to be part of a grassroots movement of teachers to improve education from the bottom up.

To be a part of YOU, the teacher who loves working with students. To help YOU learn something and learn something from YOU in return. To stay in the classroom as long as I can and bask in the enjoyment of doing great work that is worth doing – the noblest of callings. All I really want to be is a teacher and a Mom.
I am so grateful to my God to have the privilege of being a teacher and also part of a movement to improve our world from this generation onwards by using technology not just to spread music and culture but to spread hope, understanding, knowledge, and learning.

You can call me an idealist but, colleagues; I wasn’t an idealist going into the conference. We knew it would either be a disaster or a dream but that if we didn’t take the risk, we’d never know if it could be done.

And now, my friends, as we fly over Stockholm, and we rush on, I shall dream and know that when I am roused from my slumber, that the best dreams are the ones you see when you’re awake

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Achebe "On Nigeria" contd

G. Pascal Zachary on the 'The Oracle of Africa'

While Achebe criticizes Western thinkers on Africa, he also sets himself apart from other African intellectuals by his complex stance toward the Christianization of his people. The Igbo are among the most fervent Catholics in Africa, and evangelical Christianity is also strong among them. Achebe’s own father was enlisted by Anglican missionaries to convert other “natives,” and Achebe himself benefited from the schools established by foreigners. Yet he remains alive to the damage done by Christianity and relishes how traditional spiritual beliefs persist among Igbo and other Africans.

The critiques of the colonial and the Christian legacies in Africa come together in Achebe’s powerful indictment against Western do-gooders who, he asserts, demean and diminish Africans in their pursuit of helping them. “Lurid and degrading stereotypes,” he writes, are invoked by aid workers, humanitarians and missionaries in order to drum sympathy for African causes. Yet by “dehumanizing the sufferer,” advocates of assistance for Africa, abetted by international media and Hollywood, promote corrosive stereotypes that drown out authentic African voices.
More here

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Assisting the Thieves-The Western Media

Aikins Adusei rails against the complicity and complacency of the Western Media when it comes to the acquired loot deposited in Western Institutions:

Corruption is rife in Africa because there are banking institutions in Europe especially Switzerland, France, Jersey Island, Britain, Luxembourg, Liechtenstein, Austria, US and many others who accept money from African leaders without questioning the source of the money. According to the UN around $148 billion are stolen from the continent by the political leaders, the business elite and civil servants every year with collusion and connivance of banking industries in Europe and North America.
Even though it is a common knowledge western banks are acting as safe havens for looted funds from Africa, very little attention is received from the western media to expose them. The media tend to focus their energies on the corrupt leaders with little or no mention at all as to where the monies they have stolen are being kept. There has not been any concrete effort to expose the banks that collude and connive with these corrupt leaders who are impoverishing the people. No effort has been made by the political elite in Europe and America to force the banks to return these stolen monies to the poorest of the poor because they are often the shareholders and beneficiaries of profits made by these banks.
More here

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"Refuse to be a Servant of the West" -Paul Kagame

Shyaka Kanuma at the East African reports on an interview with Paul Kagame,regarding Trading Blocs he asserts:

...If we have big regional blocs, then you will have a situation where more businesses from rich countries come looking for opportunities — and more direct investment means less reason to go looking for foreign aid.
Continuing on Western Agendas:
“These rich countries still exercise control over us; all these human rights and media rights organisations and so on, their sole objective is to impose Western ideals and values on everyone; anyone who refuses to go along is blacklisted.
“If you reject even some of their suggestions or recommendations, you pay for it. It doesn’t matter either whether the suggestions aren’t practical for us or don’t fit our situation...[continue reading]

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Orwell's Children

There have been a couple situations in my school over the last month about having pictures of various politicians in school. What prompted this was the sudden appearance of several large Obama pictures in teachers classrooms, days after the election. Students and parents were concerned about having their children gaze on images of our great leader every day, to which those teachers replied that there were pictures of Bush in other teachers classrooms.

The pictures of Obama are meant to be gazed at in worship. The picture of Bush usually serves as a focal point for 2 minutes of hate. In this spirit, I direct you to Bruce Walker's piece over at the American Thinker. It is really good. Here is it in a somewhat edited form:

It has been sixty years since George Orwell wrote his chilling dystopian classic, 1984.

(It is possible for) Americans like you and I, (to) become so decoupled from reality and morality that they could be led to surrender everything, even their lives, intoxicated only with the venom of modern Leftism, (and become) Orwell's Children.

We are drifting into the sort of horrific future he described. Too many of us for comfort or solace have become just like the denizens of Jonestown: Orwell's children -- a new generation of creature enraged into constant militancy against eternal enemies, oblivious to the notion of a Blessed Creator, melded into the consciousness of the party hive, divorced from history, hypnotized by images, inoculated against reason, stripped of family, and existing only to serve the cause.

Orwell did not write his book in a vacuum. 1984 describes the Soviet Union (the book describes Stalinist Russia so well so that subjects of that evil empire wondered when Orwell had lived there, though he had just described what he saw from the outside.) 1984 also describes Nazism and every other odious totalitarianism, which its secret police and propaganda machine and atomized subjects. But Orwell was very much also writing about the democratic western nations. His book was a warning of what could happen here. Oceania, the only totalitarian superstate actually descried in 1984, was largely America and the British Empire.

There were specific elements necessary for nations with a heritage of freedom to slide into the most absolute and abject slavery. These elements existed in Nazi Germany, they existed in Soviet Russia, and they exist in our free democracies today. What are the characteristics of the Orwellian state?

Start with God. He must go. The great Russian novelists knew this: "Without God, everything is permitted." In Oceania, God simply does not exist. The Nazis bragged that they would raise a generation "...without ever having heard of the Sermon on the Mount or the Golden Rule, to say nothing of the Ten Commandments." The Soviet persecuted anyone who followed the God of Jews and Christians. God is hounded in our world today. A generation of Orwell's Children are growing up without thinking about God at all or thinking that God is a silly idea cherished by sillier old fogies.

Truth must go too. Nazis embraced the "Big Lie." Soviets denied that honesty, per se, mattered. In Orwell's Oceania, the Inner Party members learn to even lie to themselves and to hold utterly contradictory beliefs at the same time. Truth and honesty have little meaning to Orwell's Children in our world. All truth is relative, all honesty a sham.

Language must be brought to heel. The Nazis did this by inventing meaningless words like "Aryan science." Marxism foisted upon us words like "capitalism," which means nothing at all but which has so infected our minds that we reflexively use this silly nonsense word instead of freedom. Politically correct language is rampant. We come to view words like "discriminate" as inherently evil, and other words like "viable fetal mass" have replaced the reality of murdered babies.

Image and symbols replace words. Hitler, whose disciples seldom recalled what Hitler said, always recalled the raw imagery of their leader. Stalin's portrait was as inescapable in the Soviet Union as the portrait of Big Brother in Oceania. We live in a word of symbols and images. Conservatives succeed in books and talk radio, media that deal in words. Orwell's Children live in the realm of symbols and images.

The books of the Nazis and Soviets were unreadable tomes like Mein Kampf, The Myth of the Twentieth Century (the two Nazi "masterpieces") or vast empty volumes of Marxist-Leninism. Is it an accident that the giant who most resisted this evil, Solzhenitsyn, was a devout Christian who mastered the written word better than any stooge of Hitler or the Politburo ever could?

Immutable oppressors are the final nasty element in dystopia. Hitler blamed Jews for everything. Stalin blamed kulaks and his enemies in the party for everything. Subjects of Orwell's Oceania saw Emmanuel Goldstein as the eternal, immutable enemy of the party. Today there is a drearily predictable list of oppressors. Christians, men, white people, the "rich" (whatever that is supposed to mean), America, and Israel are oppressors and nothing can ever change that.

Orwell even told us, by name, the professionals who would lead us into the nightmare of 1984: "sociologists," "teachers," "bureaucrats," "journalists," "professional politicians," "scientists," "trade union organizers," "publicity experts," and "technicians." (The term "community organizer" was unknown to him.) Those who enslave were those who taught students, who created the news, who sat in the halls of government power, and who defined official "truth" (at least truth de jour.)

Orwell's Children live among us now, not in tiny numbers in weird Marxist cults like Jim Jones' People Temple, but as leaders of Congress, as the establishment of academia, as the producers of news and entertainment, as the administrators of public schools, as the "experts" in a thousand myriad and odd fields of putative "expertise." They infatuate our bored children with the only reality and the only diversion that many can find. They wait for the rest of us to grow older and to die.

Will these children inherit the earth? History, not theology, has shown a single defense against the spreading contagion of Orwell's Children. Solzhenitsyn found God in the godless Gulag. Michael Power in early 1939 wrote: "In the Christianity of the German people, the National Socialist has found the one enemy it could not vanquish" - and Christians in Germany, alone, chose to voluntarily seek death before selling their souls to Nazism.

The Jewish refusniks proved indigestible to the brutal Soviet police state. When all else failed the Jewish people under the Nazis, devout Jews like my wife's mother clung to the Blessed Creator and survived the Holocaust. God can touch us all. God can protect us all from evil (not from harm - we all suffer and we all die - but from the much greater danger of the sort of evil Orwell described.)

Education, science, technological gadgetry, good medical care - all of this can not stop us from sliding into a massive Jonestown, a realized Oceania, a place marked by Dante's grim caution "Abandon hope, all you who enter here." We are all anchored in belief, but it is what we believe that matters. We can believe in the lies of Big Brother, which change each day with the needs of the party or we can believe in the truth of a living God. We can become the children of Orwell or the special creatures of God. Everything -- our nation, our world, our families, our communities -- flows from that choice.

I'm so glad I read 1984 recently- I actually hadn't read it until a couple years ago- in high school, the advanced students didn't read Animal Farm and 1984, and instead read highly intelligent liberal drivel. But my brother and I often talk about these books nowdays, as America sadly descends into the fascism and socialism that was described in them.

UPDATE: One of my brother's disagree's with me- he says it won't be 1984 that we see, but rather a Brave New World- happy, fluffy, smiley-faced fascism. This actually fits with an earlier post of mine called "Happy-Nicing Ourselves into Dictatorship."- Maybe there is something here- doped up kids, random sex, mindless entertainment, no morality or religion. Just gnostic overlords ruling over us stupid masses- a heartless, ghastly prison, with walls painted up with bright murals of MLK and Mother Earth singing kumbya. Kind of like the school I teach at right now!

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"Aya" by Abouet & Oubrerie


Publishers Weekly reviews Aya, a graphic novel written by Marguerite Abouet and illustrated by Clément Oubrerie :

Just released in the U.S. with an initial print run of 10,000 copies, Aya portrays a more hopeful, prosperous Africa than the one typically seen in Western news. Abouet, originally from Ivory Coast and now living in Paris, explained in an e-mail interview with PW Comics Week, “I was so annoyed by the manner in which the media systematically showed the bad sides of the African continent, the usual litanies of war, famine, AIDS, and other catastrophes.” She added, “I wished to show the other side, to straightforwardly tell about the daily life of Africans.”

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Africa Needs Tough Love

Eric Grover writes:

The symptoms and underlying causes of Africa’s malaise are widely understood. Nevertheless for almost half a century, in addressing the African malaise the West has stubbornly indulged in counter productive feel-goodism. Now, acknowledging the worsening human tragedy Western leaders, myopically, and a bit piously, call for more of the same. This is deceptive feel-good fodder for the casually concerned. For political, media, religious and business leaders paying attention, this is a cynical hamster-wheel prescription. This Western folly consigns hundreds of millions of Africans to generations more of shortened, impoverished and less free lives, and unrealized dreams.
Africa needs tough love from the West, not more charity. Corrupt despotic regimes must be changed and the institutional plumbing of economic and political freedom installed, forcibly in at least a few of the worst cases. Does the West have the confidence, will and interest in pursuing such a course? Probably not.

via Blacklooks

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The Need to Speak Up

Chandran Nair writes in the FT about the need for Asians (ditto Africans) to speak up robustly on matters that directly impact them:

As globalisation changes the world, having a worldview of Asia that is essentially shaped by western outlooks and prejudices is not just narrow-minded, it is also potentially highly dangerous. It is a view that sees economic advances by Asian countries as threats and Asian business practices as inferior. We saw this with Japan in the 1980s. We are seeing it again today with China and India.
Such an outlook alienates Asian leaders, encouraging them to take nationalist positions in response. What is needed is the emergence of a confident body of Asian intellectual leaders. Not ones who speak on behalf of Asia as a whole – that leads to the kind of “Asian values” nonsense that we heard far too much about in the 1990s.
Ory Okolloh in a similar vein states that:
I’m tired of the Bono’s and Sach’s of this world articulating my views as an African. It’s one of the reasons I’m very quick to respond to media requests for interviews, profiles, etc. (I really could be a media slut) - I think it’s important for Africans to get our views out there
She wonders whether:
“Will No One Let Africa Speak for Itself?

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Kyalo Manthi

Afrika-Aphukira takes issue with the misrepresentation of Kyalo Manthi's breakthrough discoveries in palaeontology by the western media:

When the news broke out in August of this year that new archaeological research in Kenya urged huge reversals in the conventional wisdom about the theory of evolution, the chasm in the reporting between the African media and the Euro-American one was astoundingly wide. Almost all of the media in the United States and in Britain who wrote about the news attributed the finding to Maeve Leakey and other Euro-American scientists. The African newspapers, on the other hand, attributed the discovery to Kenyan palaeontologist Dr Fredrick Kyalo Manthi. One writer, writing in the Daily Nation of Kenya, pointed out the discrepancy, while everyone else just reported on the finding and its hard facts.

via Global Voices

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Seeing through damage of donor aid in Africa

Emmanuel Opati writes that:

The major factor that is being ignored all these efforts is the role of Africa’s image. Africa is a “product” that has been produced and pre-packaged by the mainstream western media to meet the presumed demand of juicy African stories for the Europeans and North Americans. The Africa that most Europeans and North Americans know is Africa made in the media....Mainstream western media would rather have their senior correspondent stationed in Iraq compiling stories from a hotel room, than have one stationed in Nairobi. When it is Africa, they only pop-in-and-out of the continent.
As a result, the term Africa has become pejorative that North American and European investors have shied from investing on the continent despite the enormous resources and cheap labour.In addition to the media, some international non-profit organisations have exacerbated the damage done to Africa’s image.

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"Madonna's not our saviour"

Commenting on western perceptions of Africa in the media and its celebritization ,Chimamanda Ngozi Adichie stated that:

What I find problematic is the suggestion that when, say, Madonna adopts an African child, she is saving Africa. It's not that simple. You have to do more than go there and adopt a child or show us pictures of children with flies in their eyes. That simplifies Africa. If you followed the media you'd think that everybody in Africa was starving to death, and that's not the case; so it's important to engage with the other Africa...She finds CNN's coverage of Africa "exhausting" because of its refusal to let Africans do the talking. "They go to the Congo, for example, line the Congolese people up in the background, and then have a Belgian, who they say is a Congo expert, tell us about the Congo. And I think, 'Well, how about you bring the Congolese forward so we know what life is really like?' Sometimes I think, 'Wouldn't it be wonderful if I could become the voice explaining America or England to the world.' It would never happen."

via AfricanShirts

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'Development Pornography'


THDBlog reports on 'Development Pornography':

“Upwards of 90% of the images of the majority world that are seen in the western media are produced by white photographers from the USA or Europe. This results in a one dimensional view often driven by a negative news agenda or the need to raise money.”

“Recognizing everybody’s communication rights in the information society is not mere slogan or campaign; it’s an integral part of social justice.”...Part of the reason for this kind of post-colonial choreography by INGOs is because they are still required to be the visual mediators of the poor world to the rich world. In Western society, our INGOs are inter-cultural gatekeepers. And you would often have for example, the young white INGO nurse talking passionately on television beside starving children…” Full story.
via AIDG

photo courtesy of AIDG Blog and Reuters

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Reporting Africa

Becky Hogge at OpenDemocracy reports on the Reuters partnership with Global Voices:

Beyond large news agencies like Reuters, the western media are increasingly unwilling or unable to fund the correspondents needed to cover life on the vast continent - to the detriment of colour, depth and context. It is often left to enterprising and brave young stringers to make their own arrangements and ensure their own safety...Some western reporters now find their trips sponsored not by independent media outlets, but by disaster-led international NGOs. A veteran of the continent once communicated her wariness at this new set-up to me, expressing concern over the abundance of tragic images it produces for the audience back home.

Responding to the belief by some that blogs lack the ability to adequately cover the continent,Rachel Rawlins, stated that the partnership:
"demonstrates the increasing value placed by news organisations on the ability of authentic voices to provide perspective, background and context to the events they cover." But she recognizes that the value this provides is only nascent.

via Global Voices

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African agency vs the Aid industry

Chukwu-Emeka Chikezie writes "...The western aid industry is a trap that locks Africans in the chains of dependency. Africans’ initiative, symbolised by diaspora remittance flows, is the key to liberation...The increasing aid flows to Africa that this industry advocates will, at least, “make northern-NGO poverty history”. Who else, after all, will implement all the new projects that will come? This conflict of interest, in which those arguing most loudly for increased aid flows are the aid’s biggest beneficiaries is inherently corrupt and corrupting. We disallow it in other areas of public life; so we should when it comes to the aid industry. The aid industry is helplessly dependent upon seeing an Africa that is incapable, lacking in agency, in permanent need of external direction. If all the flies photographed around those emaciated babies had demanded royalties for their appearances in northern media, Africa would have the richest flies in the world...",Opendemocracy.

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The Colonialism-Imperialism Paradigm Is Kaput (1 of 2)

The Colonialism-Imperialism Paradigm Is Kaput
George B. N. Ayittey, Ph.D.
June 26, 2005.

Africas paradox is galling: immense mineral wealth yet inexorably mired in steaming squalor, misery, deprivation, and chaos. A few countries have sprinted ahead but Africas overall economic performance remains abysmal, lagging behind those of other regions in the Third World. The United Nations Development Program (UNDP) has warned that at the prevailing rates black Africa would take another 150 years to reach some of the development targets agreed by UN members for 2015. (Financial Times, July 9, 2003; p.1). Who ruined Africa?

The causes of Africas lack of development have always evoked heated emotional debates. On one hand are those who portray Africa as a victim of powerful external forces and conspiracies a group that may be described as externalists.On the other are those who believe that the causes of Africa's crisis lie mostly within African in the nature of government (governance) or how Africa runs its own affairs. This group may be described as the internalists.

The Externalists

The externalists believe that Africa's woes are due to external factors such as the lingering effects of Western colonialism and imperialism, the pernicious effects of the slave trade, racist conspiracy plots, exploitation by avaricious multinational corporations, an unjust international economic system, inadequate flows of foreign aid, the neo-liberal policies of the World Bank, IMF, and deteriorating terms of trade. Disciples of the externalist creed include most African leaders, scholars, and intellectual radicals. For decades, the externalist position held sway, attributing the causes of almost every African problem to such external factors.

In his book, The Africans, African scholar and historian Professor Ali Mazrui, examining Africas crises, attributed most of Africas woes to Western colonialism and imperialism. "The West harmed Africa's indigenous technological development in a number of ways" (164). Africa's collapsing infrastructure (roads, railways, and utilities) is due to the "shallowness of Western institutions," "the lopsided nature of colonial acculturation" and "the moral contradictions of Western political tutelage" (202). In fact, "the political decay is partly a consequence of colonial institutions without cultural roots in Africa" (199). Therefore, self congratulatory western assertions of contributing to Africa's modernization are shallow: "The West has contributed far
less to Africa than Africa has contributed to the industrial civilization of the West" (164). Decay in law enforcement and mismanagement of funds can be traced to Western colonialism too. "The
pervasive atmosphere in much of the land is one of rust and dust, stagnation and decay, especially within those institutions which were originally bequeathed by the West signal the slow death of an alien civilization" (204) and Africa's rebellion "against westernization
masquerading as modernity" (211). Western institutions are doomed "to grind to a standstill in Africa" or decay. "Where Islam is already established, the decay of western civilization is good for Islam since it helps to neutralize a major threat" (19).

Many African leaders also subscribed to and espoused similar views ascribing the causes of Africa's crises to external factors. In fact, since independence in the sixties, almost every African malaise was alleged to have been caused by the operation or conspiracy of extrinsic agents. This externalist doctrine totally absolved the leadership of any responsibility for the mess in Africa. The leadership was above reproach and could never be faulted. President Mobutu even blamed
corruption on European colonialism. Asked who introduced corruption into Zaire, he retorted: "European businessmen were the ones who said, 'I sell you this thing for $1,000, but $200 will be for your (Swiss bank) account'" (New African, July, 1988, 25).

In his address to the third Congress of the Democratic Union of Malian People recently, President Moussa Traore observed that, The world economy is passing through a period characterized by monetary disorder and slow trade exchanges. The worsening crisis is affecting all countries, particularly developing countries. Due to the difficult situation, which is compounded by the serious drought, socio economic life has been affected by serious imbalances
that have jeopardized our country's development growth. Debt servicing, characterized mainly by state to state debts are a heavy burden on the state budget. The drop in the price of cotton which accounts for much of the country's foreign earnings, has led to a great reduction in export
earnings" (West Africa, 16 May 1988, 876).

President Danial arap Moi accused the IMF and other development partners of denying Kenya development funds, thus triggering mass poverty (The Washington Times, June 3, 1999; p.A12). According to the Chairman of Ghanas ruling NDC, Issifu Ali, whatever economic crisis the nation was going through had been caused by external factors. He said the NDC has since 1982 adopted pragmatic policies for the progress of Ghana, adding that the macro-economic environment of 1999 has been undermined by global economic developments" (The Independent, Nov 18, 1999; p.3). Said the Zimbabwe Independent (April 27, 1999), Mugabe
rejects the criticism of those who blame the government for the economic crisis. It is, he says, the fault of greedy Western powers, the IMF, the Asian financial crisis and the drought (p. 25).

Naturally, African leaders would deny any responsibility and blame everybody else except themselves for the mess in Africa. The New Economic Partnership for African Development (NEPAD) echoes this orthodoxy when it claims that Africas impoverishment has been accentuated by the legacy of colonialism and other historical legacies, such as the Cold War and the unjust international economic system. Colonialism subverted the "traditional structures, institutions and values," creating an economy "subservient to the economic and political
needs of the imperial powers" (para 21). Colonialism, according to NEPAD, retarded the development of an entrepreneurial and middle class with managerial capability. At independence, Africa inherited a "weak capitalist class," which explains the "weak accumulation process, weak states and dysfunctional economies." (para 22). More recent reasons for Africa's dire condition include "its continued marginalization from globalization process." (para 2). NEPAD seeks $64 billion in investments from the West.

Frankly, this colonialism-imperialism card has been so overplayed that it has lost its relevance and credence. Even Africas children dont buy it. Chernoh Bah, president of the Children's Forum asserted that Africa's socio economic problems are a direct repercussion of incompetent and corrupt political leaders who usurped political office via the gun. "Some blame colonialism for Africa' plight while others blame the continent's harsh climatic conditions. I think the reason is the kind of political systems we have had over the past decades, he said. (Standard Times [Freetown], April 2, 2003; web posted). At the United Nations Children's Summit held in May 2002 in New York, youngsters from Africa ripped into their leaders for failing to improve
their education and health. "You get loans that will be paid in 20 to 30 years and we have nothing to pay them with, because when you get the money, you embezzle it, you eat it, said 12-year-old Joseph Tamale from Uganda (BBC News, May 10, 2002).

The Internalists

Internalists are the new and angry generation of Africans, who are fed up with African leaders who refuse to take responsibility for their own failures and, instead use colonialism and other external factors as convenient alibis to conceal their own incompetence and mismanagement.
Internalists believe that, while external factors have played a role, internal factors have been far more significant in causing Africas crisis. This school of thought maintains that while it is true Western colonialism and imperialism did harm Africa and continues to do so, Africa's condition has been made immeasurably worse by such internal factors as misguided leadership, misgovernance, systemic corruption, capital flight, economic mismanagement, declining investment, collapsed infrastructure, decayed institutions, senseless civil wars, political
tyranny, flagrant violations of human rights, and military vandalism. In fact, one can identify a whole lot of them but these will suffice. U.N. Secretary-General, Kofi Annan, himself an African, lashed out at African leaders at the Organization of African Unity (OAU) Summit in Lome in July 2000. He pointedly told them that they are to blame for most of the continent's problems. Instead of being exploited for the benefit of the people, Africas mineral resources have been so
mismanaged and plundered that they are now the source of our misery (Daily Graphic, July 12, 2000; p.5). Earlier in the year at a press conference in London in April, 2000, Kofi Annan, lambasted African leaders who he says have subverted democracy and lined their pockets
with public funds, although he stopped short of naming names (The African-American Observer, April 25 May 1, 2000; p.10). During a brief stop-over in Accra, he disclosed in a Joy FM radio station interview that "Africa is the region giving him the biggest headache as the
Security Council spends 60 to 70% of its time on Africa. He admitted sadly that the conflicts on the continent embarrasses and pains him as an African" (The Guide, July 18-24, 2000; p.8).

Ordinary people are speaking out too. Said Akobeng Eric, a Ghanaian, in a letter to the Free Press (29 March - 11 April 1996): "A big obstacle to economic growth in Africa is the tendency to put all blame, failures and shortcomings on outside forces. Progress might have been achieved if we had always tried first to remove the mote in our own eyes" (2). Angry
at deteriorating economic conditions in Ghana, thousands of Ghanaians marched through the streets of the capital city, Accra, the economic crisis is due to external forces and therefore, beyond his control, then he should step aside and allow a competent person who can
manage the crisis to take over," Atta Frimpong demanded (The Ghanaian Chronicle, Nov 29, 1999; p.1). Appiah Dankwah, another protestor blamed the NDC government for mismanaging the resources of the nation.

By the 1990s, African governments had completely lost touch with their people; in fact, they were at war with their people. Citing "the credibility gap between the people and the leadership built up through years of mismanagement," Mr. Mohammed Boudiaf, the head of Algeria's
High Executive Council (HEC), lamented: "A large segment of the population has, I am afraid, lost confidence in the capacity of the leadership to provide jobs, housing, health care and its ability to combat corruption" (Financial Times, June 17, 1992; p. 4). Indeed, said Simon Agbo, a farmer in Ogbadibo, south of Makurdi, Benue state capital in Nigeria: "I heard we have a new government. It makes no difference to me. Here we have no light ( electricity), we have no water. There is no road. We have no school. The government does nothing for us (The
Washington Times, Oct 21, 1999; p.A19).

Rafael Marques, a journalist, jailed and convicted of defamation for a 1999 article in which he characterized President Jose Eduardo dos Santos of Angola as a dictator, wrote: "The government has created a stateless state here in Angola. Each citizen is responsible for his own health and welfare while the government is accountable to no one. The MPLA and
UNITA are like two gangs and the people of Angola are innocent bystanders caught in the middle of a drive-by shooting" (The Washington Post, Sept 18, 2000; p.A1).

As a result of the failure to provide the basic necessities of life, the state and those in power have increasingly alienated themselves from those they rule and from whom they claim to derive their legitimacy. The growing gap between the leaders and the people has made the leaders increasingly insecure, sensitive, repressive and less responsive to the wishes of society. The mass of the people in turn regard the state and its organs with fear, suspicion and cynicism because as far as they are concerned, they are no longer legitimate or relevant in their lives. The government does nothing for them. Insecure African despots spend inordinate amounts on the military and security forces, subverting other state institutions squelch dissent, prop them up in power, and serve their parochial interests. The masses on the other hand, sensing their
inability to meaningfully influence the policies of the state and the behaviors of those in positions of power, develop apathy and withdraw from participation in the political process for safety reasons.

Government, as an institution that cares about its people and attends to their needs, has ceased to exist in many African countries. What exists is a vampire state, where the government has been hijacked by a phalanx of unrepentant bandits and crooks, who use the machinery of the
state to enrich themselves, their cronies and tribesmen, while excluding everyone else (the politics of exclusion). The richest persons in Africa are heads of state and ministers. Quite often, the chief bandit is the head of state himself.

At an African civic groups meeting in Addis Ababa, Ethiopia, Nigeria's President, Olusegun Obasanjo, claimed that corrupt African leaders have stolen at least $140 billion (95 billion) from their people in the decades since independence (The London Independent, June 14, 2002. Web
posted at www.independent.co.uk). In August 2004, an African Union report claimed that Africa loses an estimated $148 billion annually to corrupt practices, a figure which represents 25 percent of the continent's Gross Domestic Product (GDP). But these are gross underestimates. According to one UN estimate, $200 billion or 90 percent of the sub-Saharan part of the continent's gross domestic product was shipped to foreign banks in 1991 alone (The New York Times, Feb 4, 1996; p.4). Nigeria's past rulers stole or misused 220 billion ($396 billion) -- that is as much as all the western aid given to Africa in almost four decades. The looting of Africa's most populous country amounted to a sum equivalent to 300 years of British aid for the
continent (The London Telegraph, June 25, 2005; web posted). If this sum had been divided equally among Nigerias 120 million people, its income per capita would be at least $3,000, instead of the miserable $265, which is about the same as it was when it gained its independence in 1960. Between 1970 and 2004, more than $400 billion in oil money
flowed into Nigerian governments coffers. What happened to the oil money?

Eventually the vampire state metastasizes into what Africans call a coconut republic and implodes when politically-excluded groups rise up in rebellion: Somalia (1993), Rwanda (1994), Burundi (1995), Zaire (1996), Sierra Leone (1998), Liberia (1999), Ivory Coast (2000), and
Togo (2005). Only reform intellectual, economic, political and institutional will save Africa but the leadership is not interested. Period.

Ask these leaders to develop their countries and they will develop their pockets. Ask them to seek foreign investment and they will seek a foreign country to invest their booty. Ask them to cut bloated state bureaucracies or government spending and they will set up a Ministry of
Less Government Spending. Ask them to establish better systems of governance and they will set up a Ministry of Good Governance (Tanzania). Ask them to curb corruption and they will set up an Anti-Corruption Commission with no teeth and then sack the Commissioner if he gets too close to the fat cats (Kenya). Ask them to establish democracy and they will empanel a coterie of fawning sycophants to write the electoral rules, hold fraudulent elections with opposition leaders either disqualified or in jail, and return themselves to power (Ivory Coast, Rwanda). Ask them to reduce state hegemony in the economy and place more reliance on the private sector and they will create a Ministry of Private Enterprise (Ghana). Ask them to privatize inefficient state-owned enterprises and they will sell them off at fire-sale prices to their cronies. In 1992, in accordance with World Bank loan conditionalities, the Government of Uganda began a
privatization effort to sell-off 142 of its state-owned enterprises. However, in 1998, the process was halted twice by Ugandas own parliament because, according to the chair of a parliamentary select committee, Tom Omongole, it had been derailed by corruption, implicating three senior ministers who had "political responsibility" (The East African, June 14, 1999). The sale of these 142 enterprises was initially projected to generate 900 billion Ugandan shillings or $500
million. However, by the autumn of 1999 the revenue balance was only 3.7 billion Ushs.

Now, their recalcitrance has transmogrified into extortion. Ask them to move a foot and they will demand foreign aid in order to do so. In 2003, some 30,000 ghost names were discovered on the payroll of the Ministry of Education, costing the government $1.2 million a month in salaries heisted by living workers. When Ghana demanded foreign aid to purge these ghost names, Japan ponied up $5 million.

The reform process has stalled through vexatious chicanery, strong-arm tactics, deception, and vaunted acrobatics. Only 16 out of the 54 African countries are democratic and fewer than 8 African countries can be described as economic success stories. Intellectual freedom remains
in the Stalinist era: only 8 African countries have a free and independent media. But without genuine reform, more African countries will implode -- Chad, Cameroon, Central African Republic, Equatorial Guinea, Guinea, Togo and Zimbabwe are already teetering on the brink

The slave trade, Western colonialism, imperialism and external factors have nothing to do with the naked plunder and wrong choices made by bad African leaders. The World Bank has nothing to do with monumental leadership failure in Africa. The IMF, which most African leaders relish
vilifying, has nothing to do with petrol (gasoline) shortages in Nigeria. Nor do Western agricultural subsidies have anything to do with why African governments cant supply reliable electricity and safe drinking water to their people. The slave trade has nothing to do with
Nigeria turning itself into the scam capital of the world.

The Flaws in the Externalist Position

The issue of Western culpability or complicity in causing Africas woes evokes such intense emotionalism that it often clouds rational analysis of our problems in Africa. Let us strip the issue of its emotionalism and examine it rationally.

Historical Wrongs Committed by the West

The Slave Trade/Colonialism

Everyone agrees that the slave trade was at once a brutally inhumane treatment that can ever be meted out to a people. The horrors of capture, the trans-shipment, the loss of millions of able-bodied men, the atrocities that were committed by European slave traders, etc. are all documented. We all agree to the humiliating experience of colonial subjugation. The discrimination against African natives, the exploitation of Africa's mineral wealth and artifacts, etc. -- we also agree on that.

Remedies

We may seek compensation (reparations) for the harm that slavery did to us. We may seek the return of the stolen booty. Ethiopia has just received its ancient obelisk, stolen by the Italian colonialists. But even here, African leaders have debauched the issue.

Back in August 1999, representatives of African governments met in Accra and issued a declaration: "Africa is demanding $777 trillion from Western Europe and the Americas in reparation for enslaving Africans while colonizing the continent" (Pan African News Agency, August 18, 1999). It added that the money would be demanded from ''all those nations of Western Europe and the Americas and institutions, who participated and benefited from the slave trade and colonialism''. Dr. Hamet Maulana and Debra Kofie, co-chairpersons of the commission, urged that worldwide monitoring and networking systems be instituted to ensure
that reparation and repatriation will be achieved by 2004. Problem is, U.S. GNP is only $12 trillion and amount asked- $777 trillion- exceeds the combined sum of the GNPs of the entire Western world! According to the British governments Office of National Statistics, The United
Kingdom -- that is England, Wales, Scotland and Northern Ireland -- is officially valued at $8.8 trillion, a sum that includes all of its property and buildings, machinery, roads, bridges, planes, trains and automobiles. It also includes all the money deposited in its banks and other financial institutions. Plus everything on the shelves at Harrods (The New York Times, Jan 1, 2004; p.A4). So how do African leaders hope to collect $777 trillion?

We may argue all we want about the size of reparations but these historical wrongs cannot repeat, cannot -- be used to justify the cruel atrocities and grotesque misdeeds African leaders commit against their own people. Winning independence for their respective countries gives no African leader -- none of them -- the license to do what they want with their people and countries.

European slave traders or colonialists did not tell President Mugabe to raze down shanty-towns, destroying the propertied of hundreds of thousands of Zimbabweans and rendering more than 1.5 million HOMELESS. American imperialists did not tell President Meles Zenawi of Ethiopia
to order his security forces to open fire on student demonstrators, killing more than 40 of them on June 15, 2005. British racists did not tell President Isaiah Afwerki of Eritrea to shut down all the private newspapers in Eritrea and jail all their editors and journalists.

These leaders must be held ACCOUNTABLE for their actions. Historical wrongs by the West do not factor in here because they are a separate issue and CANNOT be used to excuse wrongful actions taken by African leaders TODAY.

Colonial Legacies

It is also agreed that the colonial legacies bequeathed to Africa were pitiful. What the Portuguese left behind in Guinea-Bissau, after 200 years of colonial rule, was a small brewery for their local servicemen. There was no social development; industry was not encouraged. African colonies were to serve as sources of raw material and cheap labor for the industrial machines of Metropolitan Europe. The colonial economies were based on export mono-culture: the export of one or two cash crops.

Colonial education was geared toward training male clerks for the colonial administration. The Belgians and Portuguese never encouraged university education as that would teach African natives of their political rights. When Tanzania gained its independence in 1964, it had only 4 university graduates.

Infrastructure was Spartan. Few roads and railways were built. Even where built in West Africa, they exhibited a dendritic pattern: Straight from the coast to the hinterland to evacuate some mineral or cash crop.

All this is true but heres the problem: After independence, we, African elites, did not maintain, let alone keep the little infrastructure we inherited from the colonialists. In fact, we destroyed them! Infrastructure crumbled in the post colonial period. The few universities we got in Ghana and Nigeria decayed. In Uganda, Makerere University used to be called the Harvard of Africa in the 1950s. By 1980, it was a shambles. In Zaire, the Belgian colonialists put down only 2,000 miles of paved road appalling for that huge country the size of Texas. By 1990, only 200 miles were usable. So who do you blame: the Belgian colonialists for not laying down enough roads OR Mobutu for failing to maintain the little that Zaire got? Later, we learned that Mobutu allowed the roads and infrastructure to crumble in Zaire because it made it difficult for the opposition to organize against him!
(contd)

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Heart of a Tormented Continent

There is an appealing logic to the latest multimillion-dollar aid package for Africa announced last week by George Bush and Tony Blair. It is supposed to help rob terrorists of a breeding ground and, in a humanitarian spirit, relieve the continent of some of its misery. But anyone who has followed the fate of Africa over recent decades might wonder: Why should these millions of dollars have any better effect than the billions that have gone before? Why does the West feel the need to keep pouring money into Africa? One answer has to do with the underlying conventional wisdom, which blames Africa's miseries on the delayed effects of Western colonialism.
['Africa Unchained']
Yet as the decades pass it becomes apparent that, although there is some truth to the claim, there is more to Africa's problems than that: A solution will require radical changes in the way Africa is governed and in the way its economies function. George Ayittey makes such an argument in "Africa Unchained" (Palgrave, 483 pages, $35), a superb analysis of the continent and its recent ordeals................
................Colonialism plays a part in Mr. Ayittey's account, too, but in a different way. For him, the continent's problems stem from the characteristics of the governing elite. In "Africa Unchained," he draws a sharp distinction between African governments -- generally corrupt, socialist, centralizing -- and the informal sectors of the African economy, which the elite's misdeeds have impoverished. At independence in the 1960s, Africa was a net exporter of food; now it imports $18 billion of food per annum.
But where did the elites pick up their bad habits? Mr. Ayittey describes in detail the economics of precolonial African societies. Property was held in common among the extended family but not by the community as a whole, while economic activity was undertaken for profit, with prices set by hard bargaining. Government operated through consultation, with chiefs exercising power only after full discussion with a council of elders. Thus the modern pattern of one-party or one-person rule, state ownership and state controls over prices and distribution is an import from Europe, not an African tradition.
Free Institutions
Mr. Ayittey's claim that democracy and free markets, not autocracy and communal ownership, are a legacy of Africa's own past is important, since it provides a rationale for Africans to move toward a system that can work. It presents a striking parallel to the work of parliamentarian historians at the time of the English Civil War, who traced English civil liberties back before Magna Carta to the Anglo-Saxon "Witanagemot" -- a gathering of tribal eminences -- and to the free institutions ascribed by Tacitus to the Germans of the first century. These historians gave their liberal cause legitimacy; Mr. Ayittey's researches may give a similar legitimacy to free institutions in Africa.
As for what those institutions might be, Mr. Ayittey calls for independent judiciaries, independent media and, not least, independent central banks. He would like to see power devolve as much as possible to Africa's traditional leaders -- at the village and regional level -- who are closer to the people they rule and less able to escape abroad from the penalties for corruption and malfeasance. He notes that Africa's governments today too often divert what money they have -- from aid or from oil and mineral revenues -- to military spending, wasteful prestige projects and tax-haven bank accounts. Here, too, local control would help. Aid in particular -- Mr. Bush and Mr. Blair take note -- needs to be targeted locally and regionally, rather than nationally, and it needs to be dispensed much more quickly than it is now, and in much smaller amounts.
What chance is there of such reforms actually happening? Less than one might wish. Part of the problem still comes from the West. When the principal cadres of Westerners dealing with Africa are aid agencies, charities and NGOs, rather than the financiers and businessmen who predominate in India and China, one has to expect that Africans, elite and otherwise, will be exposed to a high level of economic illiteracy.
Still, capital and investment will not flow toward Africa until it has done more to shrink the power of its governments and provide havens, secure against tax, inflation and expropriation, for the savings of its striving peoples. And in this regard Western attempts at institution-building will be of little help. It is for Africans to build their own models of governance. Luckily, as Mr. Ayittey shows, they have a proud tradition to draw upon -- and never mind the colonizers.
Mr. Martin Hutchinson is the author of "Great Conservatives" (Academica Press).

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Smart Aid for Africa

Mired in grinding poverty and social destitution, Africa cries for help. A cacophonous galaxy of rock stars, anti-poverty activists, and heads of state are calling on the G-8 countries to cancel Africa’s $350 billion crippling foreign debt and double aid to the continent. British Prime Minister Tony Blair will make aid to Africa the centerpiece in Britain's presidency of the G-8 meeting in Gleneagles, Scotland in July. Live 8 is planned for July 2. After meeting with President Bush on June 10, modalities are being worked out to cancel at least $34 billion in debt of 27 of the world’s poorest nations, mostly African. Will this African Marshall Aid Plan work?

Africa’s plight follows a ten-year attention deficit cycle. Every decade or so, mega-plans are drawn up and rock concerts held to whip up international rescue mission for Africa. Acrimonious wrangling over financing modalities ensues. Years slip by, then a decade later, another grand Africa initiative is unveiled. Back in 1985, there was Live Aid and a “Special Session on Africa” held by the United Nations to boost aid to Africa. Then in March 1996, the U.N. launched a $25 billion Special Initiative for Africa. In September 2005, the plight of Africa will again take center-stage at a U.N. conference with clockwork precision. Expect another major initiative for Africa in 2015.

Helping Africa of course is noble but has now become a theater of the absurd – the blind leading the clueless. A recent IMF study estimated that Africans in the diaspora remit $32 billion annually back to Africa, with the main destinations being Ghana, Nigeria, and Kenya. About $7 billion is sent to southern Africa (Ghana News Agency, Accra, May 31, 2005). The amount Africans abroad remit back exceeds the $25 billion Tony Blair seeks to raise.

Nigerian President Olusegun Obasanjo says corrupt African leaders have stolen at least $140 billion (£95 billion) from their people since independence. The World Bank estimates that 40 per cent of wealth created in Africa is invested outside the continent. Even the African Union, in a stunning report last August, claimed that Africa loses an estimated $148 billion annually to corruption – or 25 percent of the continent's Gross Domestic Product (GDP). Rather than plug the huge hemorrhage, African leaders prefer to badger the West for more money. And the West, blinded by its own racial over-sensitivity and guilt over the iniquities of the slave trade and colonialism, obliges. This is the real tragedy of Africa.

Between 1960 and 1997, the West pumped more than $450 billion in foreign aid – the equivalent of four Marshall Aid Plans – into Africa with nothing to show for it. Contrary to popular misconception, foreign aid is not free but a soft loan. Outright debt relief and massive inflow of aid without any conditionalities, safeguards or monitoring mechanisms is absurd. It is akin to writing off the credit card debt of a drunken sailor and allowing him to keep the same credit cards. No African government has been called upon to give a full public accounting of who took what loan and for what purpose since many of Africa’s foreign loans taken in the past were misused and squandered. No government official has been held accountable; instead, irresponsible past borrowing behavior is being rewarded.

More distressing, much of the new aid money will flow directly into an African government budget – a huge black maze of vanishing tax receipts, extra-budgetary expenditure items, perks and off-budget “presidential privy accounts,” redolent with graft, patronage and waste. Over the past few decades, African budgets have careened out of control. State bureaucracies have swollen, packed with political supporters. Back in 1996, 20 percent of Ghana's public sector workforce was declared redundant by the Secretary of Finance and Guinea’s 50,000 civil servants were consuming 51 percent of the nation's wealth. In Kenya, civil service salaries take up half the budget; in Uganda, it is 40 percent. Zimbabwe has 54 ministers; Uganda with a population of 35 million has 70, while Ghana, with a population of 22 million, has 88 ministers and deputy ministers. With bloated bureaucracies, soaring expenditures and narrow tax bases, budget deficits have soared.

They are covered with World Bank loans and foreign aid (Ghana’s budget is 50 percent aid-financed and Uganda’s is 60 percent). If the aid is insufficient, the rest of the budget shortfall is financed by printing money. Even when is aid available for “budgetary support”, there is no guarantee that it will be used productively to generate a return to repay the soft loan. It could well be “consumed” when it pays for the salaries of civil servants. Writing off Uganda’s debt does not eliminate the aid dependency. In fact, when the World Bank canceled $650 million of Uganda’s debt in 1999, the first item President Yoweri Museveni purchased was a new presidential jet!


British Prime Minister thinks he can cajole or browbeat African leaders into curbing corruption and ensuring that resources released by debt relief are put to some good use – such as increased spending on education and health care. But the push for good governance and reform must come from within – from African civil society groups, organizations and the people. However, in country after country, chastened by diabolical restrictions, these groups have no freedom or political space to operate.

Carlos Cardoso, an investigative journalist, was murdered in November 2000 for uncovering a bank scandal in which about $14 million was looted from Mozambique's largest bank, BCM, on the eve of its privatization. The official in charge of banking supervision, Antonio Siba Siba, was also murdered while investigating the banking scandals. Such was also the fate of Norbert Zongo, a popular journalist in Burkina Faso, who was gunned down on Dec 13, 1998, while investigating official corruption. In September 2001, President Isaias Afwerki closed down all the independent media and arrested its staff, quashing calls for democratic reforms. In all, the government shut down eight private newspapers and arrested its journalists, picking them up in their newsrooms and homes and from the streets. They were held in a central jail until April, 2002, when they threatened to begin a hunger strike to protest their detention. They were then transferred to an undisclosed location.

In neighboring Ethiopia, President Meles Zenawi, a member of Tony Blair’s Africa Commission, just held fraudulent elections. Anticipating public outrage, he banned street demonstrations for one month and assumed full control of the country’s security forces. When the opposition rallied to protest the results dribbling in, the police opened fire, killing 26; opposition leaders have been placed under house arrest. Witness the election machinations in Egypt.

The paucity of good leadership has left a garish stain on the continent. Worse, the caliber of leadership has distressingly deteriorated over the decades to execrable depths. The likes of Charles Taylor of Liberia and Sani Abacha of Nigeria even make Mobutu Sese Seko of formerly Zaire look like a saint. In an unusual editorial, The Independent newspaper in Ghana wrote: "Most of the leaders in Africa are power-loving politicians, who in uniform or out of uniform, represent no good for the welfare of our people. These are harsh words to use on men and women who may mean well but lack the necessary vision and direction to uplift the status of their people (The Independent, Ghana, July 20, 2000; p.2).

The crisis in leadership remains a major obstacle to poverty reduction and has many manifestations. It is characterized, among others, by the following dispositions and failings: The "Big Man" syndrome, subordination of national interests to personal aggrandizement, super-inflated egos, misplaced priorities, poor judgment, reluctance to take responsibility for personal failures, and total lack of vision and understanding of even such basic and elementary concepts as "democracy," "fairness," "rule of law," "accountability," and "freedom" -- among other deficiencies. In some instances, the leadership is given to vituperative utterances, outright buffoonery, stubborn refusal to learn from past mistakes, and complete absence of cognitive pragmatism.

Believing that their countries belong to them and only them only, they cling to power at all costs. Their promises are worth less than Al Cappone’s. They stipulate constitutional term limits and then break them: Angola, Chad, Gabon, Guinea, and Uganda. African leaders themselves drew up a New Economic Partnership for Africa’s Development (NEPAD) in 2001, in which they inserted a Peer Review Mechanism (PRM), by which they were to evaluate the performance of fellow African leaders in terms of democratic governance. What happened? To be fair, they acted in reversing the “military coup” in Togo in February but went on vacation when elections were stolen in Zimbabwe and Togo.

Ask them to cut bloated state bureaucracies or government spending and they will set up a “Ministry of Less Government Spending.” Then there is the “Ministry of Good Governance” (Tanzania). They set up “Anti-Corruption Commissions” with no teeth and then sack the Commissioner if he gets too close to the fat cats (Kenya) or issue a Government White Paper to exonerate corrupt ministers (Ghana in 1996). To be sure, multi-party elections have been held in recent years in many African countries but the electoral process was so contumaciously manipulated to return incumbents to power. Four such “coconut elections” have so far been held this year: Zimbabwe, Togo, Congo (Brazzaville), and Ethiopia.

Ask them to place more reliance on the private sector and they will create a Ministry of Private Enterprise (Ghana). Ask them to privatize inefficient state-owned enterprises and they will sell them off at fire-sale prices to their cronies (Uganda). Or ask them to move a foot and they will demand foreign aid in order to do so. In 2003, some 30,000 ghost names were discovered on the payroll of the Ministry of Education, costing the government $1.2 million a month in salaries heisted by living workers. When Ghana demanded foreign aid to purge the payroll of these ghost names, Japan coughed up $5 million.

The reform process has stalled through vexatious chicanery, willful deception, and vaunted acrobatics. Only 16 out of the 54 African countries are democratic, fewer than 8 are “economic success stories,” only 8 have a free and independent media.

No amount of debt relief and increased aid will help Africa until Africa cleans up its own house. But the leadership is not interested in reform. Thus, without new leadership and genuine reform, debt relief and increased aid would compound Africa’s problems and more African countries will implode. The continent is stuck in a veritable conundrum. What can Western donors do?

Smart aid would do one of two things. One, bypass the vampire state and target the people, who produce Africa’s real wealth. An African economy consists of three sectors: the traditional, informal, and the modern sector. The people who produce Africa’s real wealth – cash crops, diamonds, gold and other minerals – live in the traditional and informal sectors. Meaningful development and poverty reduction cannot occur by ignoring these two sectors. But in the 1960s and 1970s, much Western development aid was channeled into the modern sector or the urban area, the abode of the parasitic elite minority. Industrialization was the rage and the two other sectors – especially agriculture – were neglected. Huge foreign loans were contracted to set up a dizzying array of state enterprises, which became towering edifices of gross inefficiency, waste and graft. Economic crises emerged in the 1980s and billions in foreign aid money were spent in an attempt to reform the dysfunctional modern sector. Between 1981 and 1994, for example, the World Bank spent more than $25 billion in Structural Adjustment loans to reform Africa’s dilapidated statist economic system. Only 6 out of the 29 “adjusting” African countries were adjudged to be “economic success stories” in 1994. Even then, the success list was phantasmagoric. Ghana, declared a “success story” in 1994, is now on HIPC life-support system.

At some point, even the most recklessly optimistic donor must come to terms with the law of diminishing returns: That pouring in more money to reform the modern sector is futile. Greater returns can be achieved elsewhere – by focusing on the traditional and informal sectors.

Second, smart aid would empower the African people (African civil society groups) to monitor how the aid money is being spent and to instigate reform from within. Empowerment requires arming the African people with information, the freedom and the institutional means to unchain themselves from the vicious grip of poverty and oppression.

Africa already has its own Charter of Human and Peoples’ Rights (the 1981 Banjul Charter), which recognizes the right to liberty and to the security of his person (Article 6); to receive information, to express and disseminate his opinions (Article 9); to free association (Article 10); to assemble freely with others (Article 11); and to participate freely in the government of his country, either directly or through freely chosen representatives in accordance with the provisions of the law (Article 13). Though the Charter enjoins African states to recognize these rights, few do so. When President Thabo Mbeki called on June 3, President Bush should have handed him a signed copy of this Charter to be delivered to President Robert Mugabe of ‘Zimbabwe.

The institutional tools Africans need are an independent central bank (to assure monetary stability and stanch capital flight), an independent judiciary (for the rule of law), a free and independent media (to ensure free flow of information), an independent Electoral Commission, an efficient and professional civil service, and a neutral and professional armed and security forces.

Recent events in Ukraine (November), Ghana (December), Zimbabwe (March), Lebanon (April), and Togo (April) unerringly underscore the critical importance of these institutions. Without them, President Bush’s plan to spread democracy may stall. Democracies are not built in a vacuum but in a “political space” in which the people can air their opinion, petition their government without being fired on by security forces and can choose who should rule them in elections that are rigged by electoral commissions packed with government goons.

On May 13, thousands of Egyptian judges, frustrated by government control over the judiciary, agitated for full independence from the executive in their oversight of the electoral process. “The institutions are presenting Mr. Mubarak with an unexpected challenge from within, one that will be difficult to dismiss. The fact is, major changes in this country are going to come out of those institutions, not from the streets," said Abdel Monem Said, director of the Ahram Center for Strategic Studies in Cairo.

In the past 24 years, Egypt has received more than $55 billion in U.S. aid in direct government-to-government transfers. Smart aid would assist civil society in instigating institutional reform. Since this approach carries some risks, the same objective can be achieved by funneling aid through diaspora Africans and their organizations, as was the case with Soviet dissidents during the Cold War.

Africa’s long term growth prospects do not lie in rock concerts and increased dependency on Western aid but on the ability of the African people or civil society groups to instigate reform from within. Assistance to such groups – both at home and abroad – constitutes much smarter aid to Africa than all the LIVE AID concerts Bob Geldof can organize.
______________

The writer, a native of Ghana, is a Distinguished Economist at American University and President of the Free Africa Foundation. His new book is Africa Unchained (Palgrave/MacMillan). This article is culled from his May 10 testimony before the Standing Committee on Foreign Relations of the Senate of Canada.

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