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The Timbuktu Educational Foundation was "...founded for the sole purpose of preserving, restoring, and disseminating the important intellectual contributions of the early African scholars from the famous Timbuktu Universities of Mali, West Africa...its goals include to restore preserve translate and publish the manuscripts of Timbuktu.Restore the historical buildings which house the University of Timbuktu and to reopen the University with its classical methods of teaching..."

Dwell speaks with Erika Gee about the upcoming "Sightlines" lecture series. One of the questions was:

courtesy of Dwell

"The talks range in location from South Africa to quite literally Timbuktu. Tell me about that Timbuktu lecture and what it hopes to say about architectural cross-pollination across the continent.
That lecture looks at West African architecture and how often times academics are quick to treat it as something apart from the rest of Africa and particularly North Africa. But curator Labelle Prussin looks at the Jewish influence in Timbuktu and tries to make connections between West Africa and North Africa. She sees an influence in architecture, art, and commerce, and makes the point that West Africa is really an area with a number of different styles.

More here

The NYTimes reports on the renewed interest in the manuscripts of Timbuktu covered earlier:

A surge of interest in ancient books, hidden for centuries in houses along Timbuktu’s dusty streets and in leather trunks in nomad camps, is raising hopes that Timbuktu — a city whose name has become a staccato synonym for nowhere — may once again claim a place at the intellectual heart of Africa.
...This ancient city, a prisoner of the relentless sands of the Sahara and a changing world that prized access to the sea over the grooves worn by camel hooves across the dunes, is on the verge of a renaissance.

photo courtesy of Afrol News

Reuters reports on efforts to preserve the manuscripts of Timbuktu covered earlier:

Researchers in Timbuktu are fighting to preserve tens of thousands of ancient texts which they say prove Africa had a written history at least as old as the European Renaissance...Written in ornate calligraphy, some were used to teach astrology or mathematics, while others tell tales of social and business life in Timbuktu during its "Golden Age", when it was a seat of learning in the 16th century.
"These manuscripts are about all the fields of human knowledge: law, the sciences, medicine," said Galla Dicko, director of the Ahmed Baba Institute, a library housing 25,000 of the texts.

photo courtesy of reuters

David Robinson at Sociolingo reviews the The Meanings of Timbuktu:

Jonathon Bloom begins the examination of the scholarly production of Timbuktu by looking at the unusual but crucial subject of paper. Never produced in sub-Saharan Africa, it was imported from North Africa at great cost and rather late to permit scholars to copy important works and write their own...[continue reading]

Kate Nkansa writing in Feint & Margin:

I often listen to Africans speaking and boasting about how many European countries they have been to, they however fail to mention one African country they have visited. Have you ever heard of anyone mentioning that they have been saving for a trip to visit Timbuktu in Mali, which was a centre of Islamic learning from the 13th to the 17th century...We travel to France to get a taste of French bread and wine; Italy to experience their pasta and pizza; and Switzerland for their cheese and chocolate. What cuisine are African countries celebrated for having?

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via Kabissa

In 1998 the then Deputy South African President,Thabo Mbeki articulated his hopes for an African Renaissance. "...The time has come that we call a halt to the seemingly socially approved deification of the acquisition of material wealth and the abuse of state power to impoverish the people and deny our Continent the possibility to achieve sustainable economic development.Africa cannot renew herself where its upper echelons are a mere parasite on the rest of society, enjoying a self-endowed mandate to use their political power and define the uses of such power such that its exercise ensures that our Continent reproduces itself as the periphery of the world economy, poor, underdeveloped and incapable of development.The African Renaissance demands that we purge ourselves of the parasites and maintain a permanent vigilance against the danger of the entrenchment in African society of this rapacious stratum with its social morality according to which everything in society must be organised materially to benefit the few As we recall with pride the African scholar and author of the Middle Ages, Sadi of Timbuktu, who had mastered such subjects as law, logic, dialectics, grammar and rhetoric, and other African intellectuals who taught at the University of Timbuktu, we must ask the question - where are Africa's intellectuals today?..."A question as pertinent now as it was then.

John Noble Wilford at Hastac reports :

From Timbuktu to here, to reverse the expression, the written words of the legendary African oasis are being delivered by electronic caravan. A lode of books and manuscripts, some only recently rescued from decay, is being digitized for the Internet and distributed to scholars worldwide...[continue reading]

photo courtesy of Harlan Wallach/NUAMPS

Crossposted at Timbuktu Chronicles
From the TED website:

The TED Fellows program helps world-changing innovators from around the globe become part of the TED community and, with its help, amplify the impact of their remarkable projects and activities. Fellows are drawn from many disciplines that reflect the diversity of TED's members: technology, entertainment, design, the sciences, the humanities, the arts, NGOs, business and more...[continue reading]

Pervez Hoodbhoy writes:

For three decades, deep tectonic forces have been silently tearing Pakistan away from the Indian subcontinent and driving it towards the Arabian peninsula. This continental drift is not physical but cultural, driven by a belief that Pakistan must exchange its South Asian identity for an Arab-Muslim one. Grain by grain, the desert sands of Saudi Arabia are replacing the rich soil that had nurtured a magnificent Muslim culture in India for a thousand years. This culture produced Mughul architecture, the Taj Mahal, the poetry of Asadullah Khan Ghalib, and much more. Now a stern, unyielding version of Islam (Wahhabism) is replacing the kinder, gentler Islam of the Sufis and saints who had walked on this land for hundreds of years.

via 3quarksDaily
Perve's piece is almost a corollary to Philip Smucker's 2004 article which reported on efforts being taken via dissemination of historical texts to reaffirm a liberal African version of Islam.A cause all the more pertinent as the region confronts a most intolerant version of the faith:

Particularly relevant, black African and Arab scholars say, are accounts of how the African interpretation of Islam helped regulate the affairs of men, resolve disputes and provide a model of tolerance. Buried in the crumbling manuscripts of Timbuktu and neighboring cities, scholars are finding evidence of wars averted, sieges ended and lawlessness put to rest.
The information is all the more valuable for moderate Muslim leaders because of the rise of less tolerant forms of Islam, like Saudi Arabia's Wahhabism or the Salafist movement in Algeria, that are expanding their foothold.

Photo courtesy of Getty Images

Ashraf Ghani on TEDTalks presents a case for Mobilising Capital to enable State Building:

Full disclosure, Emeka Okafor publisher of Timbuktu Chronicles and Africa Unchained is the co-producer for the TED Global Arusha event.

Bill Easterly contends that to solve development challenges "problem-solving systems" must be be in existence. This assertion has been on this blog and Timbuktu Chronicles under a number of guises. Be it evolving the culture; informal industrial clusters;startup; ecosystems; etc. Societies that do not evolve autocatalytic,sustainable methods of overcoming their challenges will remain moribund,regardless the level of external intervention:

Development happens thanks to problem-solving systems. To vastly oversimplify for illustrative purposes, the market is a decentralized (private) problem solving system with rich feedback and accountability. Democracy, civil liberties, free speech, protection of rights of dissidents and activists is a decentralized (public) problem solving system with (imperfect) feedback and accountability. Individual liberty in general fosters systems that allow many different individuals to use their particular local knowledge and expertise to attempt many different independent trials at solutions. When you have a large number of independent trials, the probability of solutions goes way up.

More here

Dele Olojede's Timbuktu Media seeks a few Good Men & Women:

We are looking for a few good men and women to join us in a national project. We seek to create a space where honest conversation can take place about the direction of our country(Nigeria). We are building a new kind of media company; one that values ethics, integrity and service.
We seek the kind of people who are ambitious enough and confident enough to help contribute to this transformative project.

John Matshikiza wrote about the Songhai Center covered earlier on Timbuktu Chronicles:

Godfrey Nzamujo’s guiding principle was: “The only way to fight poverty is to transform the poor person into an active producer.” His way of doing this was to create a living and teaching environment where ordinary Africans could learn the skills of self-advancement. There, thoroughly applying all he had learned over the years about mechanical and electronic engineering, farming, economics, business, and husbandry in general (spiritual and temporal) he set about turning his vast, abstract knowledge into something practical.